Wednesday, May 1, 2013

May 2013....Quotes of Particular Interest

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"Shambhala: The Sacred Path of the Warrior and Great Eastern Sun: The Wisdom of Shambhala —explores the vision of an ancient legendary kingdom in Central Asia that is viewed as a model for enlightened society and as the ground of wakefulness and sanity that exists as a potential within every human being."....The Collected Works of Chogyam Trungpa

French Buddhist Alexandra David-Néel associated Shambhala with Balkh in present day Afghanistan, also offering the Persian Sham-i-Bala, "elevated candle" as an etymology of its name.[David-Néel, A. "Les Nouvelles Littéraires";1954, p.1] In a similar vein, the Gurdjieffian J. G. Bennett published speculation that Shambalha was Shams-i-Balkh, a Bactrian sun temple.[ Bennett, J.G: "Gurdjieff: Making a New World".]....http://en.wikipedia.org/wiki/Shamballa

“All roads lead to Balkh,” uttered Gurdjieff, referring to the Sufic origin of all systems. Yesai Narai writes, “Balkh is the town often associated with Padmasambhava, and Rabia and Rumi as well. Although Padmasambhava is usually thought to be Indian, it is possible that he is from the Afghanistan region also associated with his name.”......http://home.earthlink.net/~drmljg/id17.html

"Kalachakra and the VAJRA CASTE...."The purpose of the Vajra Caste was not force everyone to convert to Buddhism but for people to re-discover the purity of their own traditions. The Kalachakra empowerment is given to anyone who wishes to participate. No one is asked to give up their own religion. The Kalachakra, open to all who wish to participate, has the power to benefit all beings on this planet."...https://collab.itc.virginia.edu/access/content/group/9f340e95-f808-4bc0-80bc-b23bcadd072e/copyrighted%20pdfs%20of%20texts/newmanbriefhistorykalachakra.pdf

"What Chogyam Trungpa introduced was not just the Buddhist Kalachakra teachings on Shambhala – Khyentse Rinpoche himself once warned against taking such a view, and that this is how most Tibetan Buddhists would see it. Related to this, Michael Chender writes.....I put the direct question myself to HH Khyentse Rinpoche, on behalf of the Shambhala Training leadership of the time after the Vidhyadhara’s parinirvana in 1987, “Do Shambhala Training students have to become Buddhists at some point to continue?” He said, “No, Shambhala Training is a complete path to enlightenment–it has view, meditation, action.”.....What CTR did insist on was that people (including Buddhists) who have a religious tradition (and he often asked people to _not_ become buddhists) carry it on, but in a “yogic”, practice-oriented fashion.... .http://radiofreeshambhala.org/faq/faq-shambhala/

The Kalki have often been erroneously termed "Kulika" by Tibetan Buddhist scholars unfamiliar with the original Sanskrit texts, as Buddhist scholar John R. Newman explains:....".. . so far no one seems to have examined the Sanskrit Kalachakra texts. The Buddhist myth of the Kalkis of Shambhala derives from the Hindu Kalki of Shambhala myths contained in the Mahabharata and the Puranas. The Vimalaprabha even refers to the Kalkipuranam, probably the latest of the upapuranas. This relationship has been obscured by western scholars who have reconstructed the Tibetan translation term rigs ldan as "Kulika." Although Tibetan rigs ldan is used to translate the Sankrit kulika in other contexts, here it always represents Sanskrit kalkin (possessive of kalkah; I have used the nomininative kalki".....Newman, John L. "A Brief History of the Kalachakra," Wheel of Time: The Kalachakra in Context. Snow Lion: 1985. ISBN :1559390018 pg 84

"The famous Buddhistic traveller Alexandra David-Neel writes in 'Les Nouvelles Littéraires', 1954, p.1 that Shambhala - is to be found at Afghanistan - near or at the city of Balkh.

Master Warrior......."Those who have been fearless in their search and fearless in their proclamation belong to the lineage of master warriors, whatever their religion, philosophy, or creed...They are the fathers and mothers of Shambhala." (Chogyam Trungpa: 1984..pg 179) ..."Compassion for human beings is able to join heaven and earth...the ideals of human beings and the ground where human beings stand can be joined by the power of the master warrior." (pg 177) ......"...the master warrior must be very humble, extremely humble."....

Mithra and Shiwa Okar........."The sun in the Rigveda is known as the eye of Mithra. The sovereign sky has an eye in the long solar ray that penetrates the world cave."..(June Campbell: "Traveller in Space": 1968..pg 99)...Mitra supports earth and sky. Mitra regardeth men with the unwinking eye." ...(Keith: 1967..pg 226)..."Mithra is young. His eye is the sun. The rays of the sun are his arms. He wears glistening garments. His abode is golden. He is a king and a universal monarch. Mithra is ever waking and watches in darkness." (Gershevitch: 1959 pg 4, 31)...

"According to Kuznetsov, Bon was introduced to Tibet in the fifth century BC, when there occurred a mass migration of Iranians from Sogdhiana in north-east Iran to the northern parts of Tibet. They brought with them an ancient form of polytheistic Mithraism and the Araimic alphabet, named after Aramaiti, the Iranian Earth Goddess." .....(June Campbell: "Traveller in Space" 1968)... [The Sogdian states, although never politically united, were centered around the main city of Samarkand. Sogdiana lay north of Bactria, east of Khwarezm, and southeast of Kangju between the Oxus (Amu Darya) and the Jaxartes (Syr Darya), embracing the fertile valley of the Zeravshan (ancient Polytimetus).]

"According to Bon tradition, the founder of the orthodox Bon doctrine was Tonpa Shenrab Miwoche of Tagzig some 18,000 years ago. Tagzig is believed to be a form of Tajik and some writers identify the region with Balkh/Bactria."...... http://zoroastrianheritage.blogspot.com

"Shen rab was born in Sam bha la (sTag gzigs) in the west in the town called Yans pa can, in the dwelling place of the 33 Gods, the palace called Barpo so brgyad". (Kvaerne: 1971..pg 220)

Rigden & Satraps..."King Suchandra of Shambhala requested the Kalachakra for the entourage of listeners: the ninety-six emanated satraps of the ninety-six great lands within Shambhala........"the eighth Rigden and subsequent Kings were called Kulika (rigs ldan) "one who bears the lineage". (Geoffrey Hopkins: 1985..pg 60)...Kulika or Kalki Kings..."Since the Kalki has many queens, he has many sons and daughters. However, when the Kalki-to-be is born (it does not matter if he is the oldest son or not) there is a rain of white lotus flowers. The queen mother is a daughter of one of the 96 satraps of Shambhala. " (Newman ..1985)....[Satrap was the name given to the governors of the provinces of the ancient Median and Achaemenid (Persian) Empires and in several of their successors, such as the Sassanid Empire and the Hellenistic empires.]

Great Eastern Sun......"Manjushrí Kírti (Tib. Rigdan Jampel Dakpa) is said to have been born in 159 BCE and ruled over Shambhala which had 300,510 followers of the Mlechha (Yavana or "western") religion living in it, some of whom worshiped the sun."......."a confrontation between two religious schools. The Rishis worshipped only the sun. For this reason they also called their guru the “sun chariot” (suryaratha)."

Dharma Fellowship of His Holiness the 17th Gyalwa Karmapa, Urgyen Trinley Dorje......"In 672 an Arab governor of Sistan, Abbad ibn Ziyad, raided the frontier of Al-Hind and crossed the desert to Gandhara, but quickly retreated again. The marauder Obaidallah crossed the Sita River and made a raid on Kabul in 698 only to meet with defeat and humiliation. Vincent Smith, in Early History of India, states that the Turkishahiya dynasty continued to rule over Kabul and Gandhara up until the advent of the Saffarids in the ninth century. Forced by the inevitable advance of Islam on the west, they then moved their capital from Kapisa to Wahund on the Indus, whence they contin­ued as the Hindushahiya dynasty. This was in 870 A.D. and marks the first time that the KINGDOM OF SHAMBHALA actually came under Moslem domination. The Hindushahis recaptured Kabul and the rest of their Kingdom after the death of the conqueror Yaqub but never again maintained Kapisa as their capital.".....http://www.dharmafellowship.org/biographies/historicalsaints/lord-padmasambhava.htm#eightcentury

JAMGON KONGTRUL (Lodro Taye: 1813-1899)..."One may wonder why this description of the universe does not accord with that of other systems. The Enlightened Ones did not view any aspect of either the environment or the inhabitants of our world system as ultimately real. Therefore, the teachings are not one that, based on a belief in a single view, sets forth a particular system as the only valid one. Instead, they spoke in response to the various levels of capabilities, interests, and dispositions of those to be guided to enlightenment." ...(Jamgon Kongtrul:Myriad Worlds...1995..pg 166).

"Trungpa Rinpoche’s Great Vision.....Many will remember Chogyam Trungpa Rinpoche’s determination to gather the sacred relationships, wisdom, and living essences of the world’s authentic traditions, and to give them a home under the Shambhala banner. He had a vision of making living relationships with the sacred deities and traditions of this world, and inviting them to support us in creating an enlightened society. Before he came to the West, he had profound meetings with the Trappist monk Thomas Merton, which resulted in the Christian-Buddhist (-Jewish) dialogs held at Naropa University. In his 1983 trip to Japan, he invited Amaterasu Omikami – the indigenous Japanese goddess of the Sun – to come live at the Kami Shrine at SMC. At the 1979 Kalapa Assembly, he was asked if there still might be Chinese dralas present, to which he replied, “There are lots of them, all of the emperors and all of the deities of Mount Wu Tai Shan. There are lots of them, absolutely lots of them…. I think they will be the first to agree with us, the first to come along and join us.” In 2007, Sakyong Mipham Rinpoche made a pilgrimage to Wutai Shan, which is also seen as the abode of Manjushri. Trungpa Rinpoche also talked of his dream of going to Mount Sinai to ask the great Western deity Jehovah for his support in our efforts to create an enlightened society on this earth. And he once gave a talk to a gathering of a western secret society, where he talked to them about basic goodness and the importance of maintaining their traditions. In presenting the Shambhala teachings, he preserved many aspects of the indigenous tradition of Tibet, including the teachings on lungta, drala, werma, and wangtang.".....http://shambhalatimes.org/2009/03/02/opening-communication-with-other-authentic-traditions/

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Email....okarresearch@gmail.com

John Hopkins.....Northern New Mexico….May 2013

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