Friday, November 2, 2012

Kalkin Kings of Sambhala (277 BC)

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8. FIRST KALKI KING...Jampal Trakpa (Manjushrikiirti)....(1st Kulika King)(1st Propagator): "the 8th King of Sambhala, 'Manjusriyasas ('jam dpal grags pa) was the first to be called Rigden." (Kongtrul: 1995..pg 273)....Jampa Trakpa ('jam dpal grags pa)...Kulika Manjushrikirti initiated 35 million seers into the Kalachakra mandala. He composed a shorter tantra of 5 chapters with 1047 verses. This is what is currently called the Kalachakra Tantra. (Geoffrey Hopkins: 1985..pg 60)...."Rigpan Jampa Dragpa, the first Propagator, was famous for his clear explanations."

"When we asked (Trungpa) about what meaning Gesar had in terms of the Shambhala teachings, Rinpoche exclaimed: “Gesar is the vanguard of Shambhala.” (It should be noted that in other contexts, the Vidyadhara indicated that the Shambhala terma had originated with the Rigden kings, Shiwa Ökar, or Gesar of Ling.).....http://nalandatranslation.org/projects/articles/gesar-supplication/

The Kalki have often been erroneously termed "Kulika" by Tibetan Buddhist scholars unfamiliar with the original Sanskrit texts, as Buddhist scholar John R. Newman explains:....".. . so far no one seems to have examined the Sanskrit Kalachakra texts. The Buddhist myth of the Kalkis of Shambhala derives from the Hindu Kalki of Shambhala myths contained in the Mahabharata and the Puranas. The Vimalaprabha even refers to the Kalkipuranam, probably the latest of the upapuranas. This relationship has been obscured by western scholars who have reconstructed the Tibetan translation term rigs ldan as "Kulika." Although Tibetan rigs ldan is used to translate the Sankrit kulika in other contexts, here it always represents Sanskrit kalkin (possessive of kalkah; I have used the nomininative kalki".....Newman, John L. "A Brief History of the Kalachakra," Wheel of Time: The Kalachakra in Context. Snow Lion: 1985. ISBN :1559390018 pg 84

"Like the Indian Maha Siddhas, the Kalkis have long hair which they tie up in a knot. Likewise, they also adorn themselves with earrings and armbands. “The Kalki has excellent ministers, generals, and a great many queens. He has a bodyguard, elephants and elephant trainers, horses, chariots, and palanquins. His own wealth and the wealth of his subjects, the power of his magic spells, the nagas, demons, and goblins that serve him, the wealth offered to him by the centaurs and the quality of his food are all such that even the lord of the gods cannot compete with him. ... The Kalki does not have more than one or two heirs, but he has many daughters who are given as vajra ladies during the initiations held on the full moon of Caitra each year” (Newman, 1985, p. 57). It thus appears they serve as mudras in the Kalachakra rituals...... http://www.american-buddha.com/aggres.myth.htm#THE%20AGGRESSIVE%20MYTH%20OF%20SHAMBHALA

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the Rigdens (Kalkin).... The following 17 kings have the title "Kalki" ("Kulika" may be an incorrect spelling) or "Rigden"-kings; meaning "Holder of the Castes" or the Shambala's Knowledge Holders.

8. FIRST KALKI KING...Jampal Trakpa (Manjushrikiirti)....(1st Kulika King)(1st Propagator): "the 8th King of Sambhala, 'Manjusriyasas ('jam dpal grags pa) was the first to be called Rigden." (Kongtrul: 1995..pg 273)....Jampa Trakpa ('jam dpal grags pa)...Kulika Manjushrikirti initiated 35 million seers into the Kalachakra mandala. He composed a shorter tantra of 5 chapters with 1047 verses. This is what is currently called the Kalachakra Tantra. (Geoffrey Hopkins: 1985..pg 60)...."Rigpan Jampa Dragpa, the first Propagator, was famous for his clear explanations."

"In 624 C.E., a non-Indic religion will arise in Mecca. Because of a lack of unity among the brahmans?people and laxity in following correctly the injunctions of their Vedic scriptures, many will accept this religion when its leaders threaten an invasion. To prevent this danger, Manjushri Yashas united the people of Shambhala into a single "vajra-caste" by conferring upon them the Kalachakra empowerment. By his act, the king became the First Kalki ?the First Holder of the Caste. ........... As the founding of Islam dates from 622 C.E., two years before Kalachakra? predicted date, most scholars identify the non-Indic religion with that faith. Descriptions of the religion elsewhere in the Kalachakra texts as having the slaughter of cattle while reciting the name of its god, circumcision, veiled women, and prayer facing its holy land five times a day reinforce their conclusion."

In 624 AD the Sassian Shah Yazdigird is defeated by the Arabs at the battle of Nahavand...In Iran, the great Sassanian dynasty collapsed in the 7th century under the Arab onslaught...."in the era of the Mlecchas, the starting year of the Kalacakra chronology is the first year of the Hijra, calculated from the year 624 AD."..(Roerich:1949...pg 753)....

The First Kalki further predicted that the followers of the non-Indic religion will some day rule India. From their capital in Delhi, their king will attempt the conquest of Shambhala in 2424 C.E. The Twenty- fifth Kalki, Raudrachakrin, will then invade India and defeat the non-Indics in a great war. His victory will mark the end of the Kali Yuga, the age of degeneration of the Dharma, and afterwards, a new golden age will follow during which the teachings will flourish, especially those of Kala chakra.

8. (1) Manju Yashas/Manjushrikirti/Manjughoshikirti (Skt), Jampäl Dragpa (Tib)(Jamyang Drag(Tib)) (276 - 176 BC) The Renowned and Glorious Gentle One .......The 8th king, Manjushrikirti was an incarnation of Manjushri and he put the Kalachakra teachings in a condensed and simplified form, called the "Sri Kalachakra". He founded a second line of 25 Kings. He also converted a group of non-Buddhist Brahman priests of Shambala to Buddhism and gave them the Kalachakra initiation to unite all inhabitants into one "vajra family" - or family of tantric practitioners.

Rigden Manjushri Yashas was born as a son of Sureshana....His time on the throne began in 277 BC.....

Yashas and his queen Tara had a son named Pundarika. (Newman...1985)

King Yashas taught the Dharma on the lion throne of Shambhala for one hundred years.His minister was Sagaramait. Full moon of Caitra (Feb-March)...None of the texts authored by Yashas have survived in the original Sanskrit other than the al-important Sri Kalachakra. ...Yashas's conversion of the brahman sages was inportant in the subsequent history of Shambhala...by combining all the castes of Shambhala into one Vajra family, Yashas became Kalki, the lineage King of Shambhala."(Newman ...1985)

"the 1047 verses of the Kalachakra Tantra used today (the original is 12,000 verses) was composed by the eighth King of Shambhala, the first Kulika (Kalki), Jampal Trakpa. The original 12,000 verses have never been translated into Tibetan." (Kongtrul: 1995..pg 271)..

Manjushrikiirti. ..Manjughosha, Majushrikiirti, chief of rigdens, who summarized so well the great vajra tantra, The Jamyang Human Lord Known as Manjushrikiirti, Will arise in the place called Shambhala....Perfecting the glorious tantras, Rigden Manjushrikiirti Will be the teacher of it.

The emanation of Akashagarbha., was born as the son of Lha'i Wangdenís Consort of Delight, or some say of various other divine consorts, and was the emanation of Manjushri, King Manjushrikiirti himself. Seated on a lion throne, he taught the Dharma or 100 years.

Then King Manjushrikiirti said, "Let the followers of the Vedas quickly leave Shambhala." Accordingly, those brahmin .ri.shis abandoned the city of Kaalaapa. Sitting on a great precious lion throne, was Dharmaraaja Jampel Manjushrikiirti.

When the Bhagavan taught the Kaalachakra tantra, a lord of humans explaining it called Jampel or Manjushrikiirti arises in a place called Shambhala, north of the river Shiita. Sitting on the lion throne, he is Dharma-teaching nir.ma.nakaaya. Manjushrikiirti, this describer of the teachings, teaches the commentary. This is by power of composition, as is explained in the earlier commentaries. Manjushrikiirti teaches the abridged tantra and nirvaa.na.

600 years after the Tathaagata taught the Kaalachakra Tantra is the time of Jampel Manjushrikiirti.

Rigden Manjushrikiirti has a fish-like birthplace. He is the 1st stopper of the Lalo dharma.

Therefore, the secret mantra vajra empowerment will be given to the 4 castes, and all the brahmins will be made into a single vajra caste, the Sage's family, and because of that they will be called "rigdens." After that, the 8 kings of Shambhala up to Manjushrikiirti also will be given the name "rigden."

According to the Kaalachakra Root Tantra, 600 years after the Root Tantra is taught, in Shambhala the 1st rigden Manjushrikiirti becomes a Dharma teacher, sitting on the lion throne as prophesied.

"Manjushrí Kírti (Tib. Rigdan Jampel Dakpa) is said to have been born in 159 BCE and ruled over Shambhala which had 300,510 followers of the Mlechha (Yavana or "western") religion living in it, some of whom worshiped the sun. He is said to have expelled all the heretics from his dominions but later, after hearing their petitions, allowed them to return. For their benefit, and the benefit of all living beings, he explained the Kalachakra teachings. In 59 BCE he abdicated his throne to his son, Puṇdaŕika, and died soon afterwards, entering the Sambhoga-káya of Buddhahood.

"In another version of the story, after much discussion and controversy in which King Manjushtikirti called for all citizens to engage in the Kalachakra teachings, the Mlechha factions decided to leave the kingdom. They set out, but over days became lost in the wilderness, upset and demoralized. Through magic, Manjushrikirti made them fall asleep. He sent troops to gather them up and bring them back to the Kingdom. When they awoke, Manjushrikirti's minister was there, suggesting that they ask the King for the teachings. They suddenly felt much better and happy to be back home. They asked for the teachings and the kingdom stayed together. Eventually, all the inhabitants gained enlightenment through Kalachakra practice."....http://en.wikipedia.org/wiki/Kalachakra

"In a Bon text cited by Kuznetsov the supreme deity Bumkhri Sangspo is identified with alternative name of Manjushrighosha - same as that of the first Kulika king - contemporary of Shanyu Mode (= Turk. Baghatur/Batyr). ....Posted by Ardavarz to Shamis-en-balkh and Historical Shambhala

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9. SECOND KALKI KING......Padma Karpo (Pema Karpo)....(2nd Kulika King)(2nd Propagator): Padma Karpo (Pundarika)(Pama Karpo)composed the most famous exposition on the Tantra. Eight Hundred years after Pundarika (176 BC???), in 624 A.D. a Moslem invasion weakened the Kingdom." (Geoffrey Hopkins: 1985..pg 60)...."the 8th King of Shambhala, Pundarika, was the son of King Yashas."..(Bryant: 1992..pg 71)..."The 2nd Propagator, Rigpan Pama Karpo wrote the most esteemed commentary, the Dri-me-wo. These were hidden for over a 1000 years before coming to India during the 12th Propagator."....."Kalachakrapada, one of the first exponents of the Kalachakra School, wrote a commentary on the 'Vimalaprabhatika of Sri Pundarika', Pundarika's detailed commentary to the Laghukalacakratantra." (Orofino: 1996...pg 142)...

9. (2) Pundarika, Päma Kar(po) (176-76 BC) White Lotus, Cherished by the Lord of Potala............The 9th king, Pundarika or "White Lotus" was an incarnation of Avalokiteshvara, and he wrote a commentary called "Vimalaprabha" (Skt.) or "Stainless Light". The Sri Kalachakra and the Vimalaprabha together comprise all the source texts of the Kalachakra system. All other available texts are commentaries to these root texts.

Yashas and his queen Tara had a son named Pundarika. Yashas appointed Pundarika as the second Kalki and ordered him to write a commentary on the Sri Kalachakra; then Yashas passed away. Kalki Pundarika followed his father's command and wrote the Vimalaprabha. This huge commentary is the basic textual source for the Kalachakra system as a whole. The Vimalaprabha survives in the original Sanskrit. "(Newman...1985)

Without doubt, on the south bank of the river Shiita, in the 10 million villages of the space realm, in the 8th hundred years, the dharma of the Lalos completely take over. Moreover, after Pu.n.daarika sits on the throne the beginning of the reign of Shintu Sangpo is when 800 years of the rigdens sitting on the throne is completed.

2 Pu.n.dariika [pa dma dkar po]...Grasping his summary The producer of commentary Will be Pu.n.dariika.....Then Rigden Pu.n.dariika....The Tantra by Jampel Dorje Will have a commentary By Pu.n.darika himself.

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10. THIRD KALKI KING....Zangpo.....Bhadra [bzang po].......10. (3) Bhadra, Zangpo * One who Rules by the Thousand-spoked wheel

11. FOURTH KALKI KING......Namgyal...Vijaya [rnam rgyal].......11. (4) Vijaya, Namgyäl (#3:Nampar Gyäl) * Attractor of Wealth, Victorious in War

12. FIFTH KALKI KING....Shenyen Zangpo.....Sumitra [dge bshes bzang po]...........12. (5) MitrabhadraSumitra, Shenyen Zangpo (327-427) Integrator of Method and Wisdom, Victorious over Samsara

13. SIXTH KALKI KING....Chakna Rinchen......Raktapani [phyag dmar, rin chen phyag]...... 13. (6) Ratnapani/Raktapani, Rinchen Chag (427-527) Holder of the Blissful Vajra and Bell

14. SEVENTH KALKI KING.....Khyabjuk Bepa......15.(?) : Khyabjuk Bepa..."the 7th King of Shambhala, Khyab-jug sbas pa (Hidden Omnipresent One)"..(Kongtrul: 1995..pg 274)........Vi.s.nugupta [khyab a'jug gsang po/ sbal pa]...The 6 from Pu.n.dariika to Vi.sh.nugupta Bepa have the tortoise birthplace....from Suchandra to Lha'i Wangden, the 7 dharmaraajas...........14. (7) Vishnugupta, Kyabjug Bäpa (527-627) Smiling Holder of the Trident and Rosary

16. EIGHT KALKI KING.....Nyima Trak........Arkakirtti.....ArkakI Irti nyi ma drags pa]....Arkakiirti [kulika 8]...The 8th will be glorious Drakpa.î..........15. (8) Suryakirti/Arkakirti, Nyima Drag(pa) (627-727) Annihilator of Wild Demons

17. NINTH KALKI KING.....Shintu Zangpo.......Subhadra [nyi ma [shin tu] bzang po]... the 7 from Subhadra to Da'ˆ have the pig birthplace.... Shintu Sangpo pass. [[kulika 9 Subhadra]........ 16. (9) Subhadra, Shintu Zangpo (727-827) Holder of the Sword and Shield

18. TENTH KALKI KING.....Gyatso Namgyal...Beginning of the Fire Sky Ocean era.......10th rigden is Samudraavijaya. He sits on the throne, having taught the Dharma, for 182 years. After the 10th rigden, Gyamtso Namgyal comes to the throne, he teaches the Dharma for 182 years. Those are recorded as his years on the throne In the year of Gyamtso Namgyal coming to the throne, the Lalos teach that their formula astrology begins with the 7th outsider Lalo teacher. He is the teacher of it.........The outsider formula astrology begins from the 1st year of Gyamtso Namgyal coming to the throne.....According to year counted as that of the main teaching of the Kaalachakra Tantra, 500 years later is the year of Samudraavijaya going to the throne, and not far from that, the time of King Songtsen Gampo

17. (10) Samudra Vijaya, Gyatso Namgyäl (827-927) Annihilator of all types of Devils

Some say that Samudraa and Vijaya, or Gyamtso and Namgyal, in the case of the 10th rigden Samudravijaya/ Gyatso Namgyal, should be counted as different, so that 25 rigdens are produced;

19. ELEVENTH KALKI KING......Aja......Gyal Ka.....(11th Kulika King): "Rigden rgyal dKa (11th Kulika Durjaya) introduced the lesser Kalachakra chronology in 806 AD." (Roerich: 1974..pg 754)..

18. (11) Durjaya/Aja, Gyälka (927-1027) Who binds with Unbreakable Iron Chains

11th rigden is Aja. He sits on the throne and grasps the leadership of action. He sits on the throne 221 years, after he teaches the Ddharma,...After that, Rigden Gyalka comes to the throne and teaches the Dharma for 221 years. ...The 7th teacher of the Lalos, Madhumati, [[often identified with Mohammed]] can be fully established. By the lord of the Lalos, their leader or guru, Madhumati, the year when the formula astrology began, 403 is diminished by lag pa gdengs can zla ba, 182. That is the year when the formula astrology of rigden Gyalka began. Like the formula astrology produced by rigden Gyalka, this tantra also will be taught in the future.

20. TWELTH KALKI KING......Surya....Nyima (Who was the 12th Propagator...Kalachakra to India during the 12th Propagator)...

He ascended the throne in the year 1027 AD...and the first Rabjung began then in Tibet.....

19. (12) Surya/Suryapada, (Wonang) Nyima (1027-1127) All-Pervading, Radiant Jewel Light

"According to the 'Bro tradition, the Kalachakra was brought to India during the reign of Kalki Shripala. He taught to Kalachakrapada (who had been born in North Bengal). The Kalachakra system first appeared in India at the beginning of the 11th century. (1012 AD). This dates forms the basis for all the astronomical calculations in the Kalachakra laghukaranam." (Newman...1985)

Surya [nyi ma]12th rigden, Surya, comes to the throne. In this year the 1st Rabjung of the conventional system begins with the Fire Rabbit year, and after that, the 403 years of the Lalos entering "me mkha'a rgya mtsho" [403 years] as above, begin with the Rabjung count.From Nyima there are 14 rigdens In the year of rigden Nyima coming to the throne, the Kaalachakra Abridged Tantra goes to the noble land of India. The astrological conventions of the 1st rabjung etc. are also engendered. The formula astrologers who first calculate the years of the rabjung are as well known as the 1st planet, the sun. That is 403 years from the beginning of the formula astrology. "Me mkha'a rgya mtsho", 403, equals the number of years that Gyamtso Namgyal and Gyalka are on the throne of Shambhala

In this account, Lanshi 藍市 [Lan-shih] must surely stand for Bactra, as Burton Watson indicates, as it was certainly the largest city and greatest trading centre in the region..... Lanshi (identified as Bactra or modern Balkh), which Burton Watson and others have identified as the country’s “capital.” In the above passage it is quite clear that the country was not ruled by an overall king located in Lanshì nor was there any central administration of the country from that city......Zhang Qian carefully notes that, “It [Bactria] has no great ruler but only a number of kings ruling the various cities.” The Chinese word used to describe the status of Lanshi is du 都 [tu] which can mean either the capital (of a country) or, preferably here, a large town, city or metropolis. It is clear from the context that the latter is the sense in which it should be interpreted in this context. See Dorn’eich (1999b), p. 40; GR No. 11668; CED, p. 291

Ardavarz Saudar Commented.....January 9, 2013 2:40 PM.... "It seems that the kings of Shambhala as represented in the Kalachakra tradition follow the archetype of the Xiongnu (Eastern Hunnic) political structure. The great Xiongnu Empire was founded by Modu Shanyu who was most likely the prototype of Oghuz Khan - the legendary ancestor of Turkic people in Central Asia. The time of his reign (209 - 174 B.C.E.) roughly corresponds to the period ascribed to Manjushriyashas (Tib. Jampal Dakpa) - the first Kulikaraja (Tib. Rigden) of Shambhala. The Chinese chronicles tell that he conquered many territories westward including the country of Kangyu called "right (western) wing" of the Xiongnu Empire and identified by some scholars as Khwarezm (Chorasmia). The name "Kangyu" seems to correspond to Avestan Kangha which is the Zoroastrian counterpart of Shambhala. In early Middle Ages there lived the tribe of Varkhons (Ouar-Khonitai, Uar-Huns) known also as "White Huns" ("Ouar" probably represents "Khwar" from Khwarezm - Iranian "Khwar-zem" - land of Khwar or "Sun", thus Ouar-Khon becomes "sunny, i.e. light/white" Huns). It is an interesting question whether those Ouar-Khuns are somehow related to the Kinnauri people (called also Kanauri, Kanor, Koonawur, or Kunawar = Khun-Ouars?) whose language is identified as kindred to Zhang Zhung of the Bon texts and related there with Shambhala. Some more recent beliefs put Shambhala in Mongolia which was also part of the ancient Xiongnu Empire. According to the Chinese chronicles the Shanyu (the Hunnic Emperor) was surrounded by six high dignitaries from royal origin (Chinese chronicles designate them as kings - wang) who constituted the imperial government, then there were 24 clan leaders of the major tribes (ta cheng or "great ministers" in Chinese). In the Turkic epic those were represented by Oghuz Khan, his 6 sons and 24 grandsons - forefathers of the tribes. Likewise in Shambhala we have 6 Dharmarajas following the king Suchandra and then 24 Kulikarajas following the king Manjushriyashas (Modu Shanyu?). (In Sanskrit kula means "family, clan, tribe", so kulika-raja can be interpreted as "tribal or clan king"). In Kalachakra chronology they are distributed in time covering a period of more than three millenia. The last Kulika king Raudra Charkin is prophesized to appear from Shambhala in the outside world ca. 2424 C.E. in order to defeat the forces of evil. Similarly in the Zoroastrian eschatology the Saviour (Soshyans) will come together with the king Kay Khosrow from Kangha (the immortal city) 3000 years after Zarathushtra (Zoroaster). If we take the traditional date of his epoch - "258 years before Iskandar (Alexander the Great)", i.e. 569 B.C.E. - this would show the end of the three-millenuum period around the same time - 2431 C.E."....http://shakadvipa.blogspot.com/

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Email....okarresearch@gmail.com

John Hopkins.....Northern New Mexico….November 2012

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