Tuesday, November 13, 2012

Vajra Caste, Secular Shambhala & The Kalachakra

**************************

Click Here to View the Main Index

**************************

"Kalachakra and the VAJRA CASTE...."The purpose of the Vajra Caste was not force everyone to convert to Buddhism but for people to re-discover the purity of their own traditions. The Kalachakra empowerment is given to anyone who wishes to participate. No one is asked to give up their own religion. The Kalachakra, open to all who wish to participate, has the power to benefit all beings on this planet."...https://collab.itc.virginia.edu/access/content/group/9f340e95-f808-4bc0-80bc-b23bcadd072e/copyrighted%20pdfs%20of%20texts/newmanbriefhistorykalachakra.pdf

Introduction to the Kalachakra Initiation...Page 45..By Alexander Berzon

"Shambhala vision applies to people of any faith, not just people who believe in Buddhism… the Shambhala vision does not distinguish a Buddhist from a Catholic, a Protestant, a Jew, a Moslem, a Hindu. That’s why we call it the Shambhala kingdom. A kingdom should have lots of spiritual disciplines in it. That’s why we are here."...Chögyam Trungpa (Great Eastern Sun, The Wisdom of Shambhala, p 133).

Rimé is a Tibetan word which means "no sides", "non-partisan" or "non-sectarian". In a religious context, the word ri-mé is usually used to refer to the "Eclectic Movement" between the Buddhist Nyingma, Sakya, and Kagyu traditions, along with the non-Buddhist Bön religion. It does not mean "non-conformist" or "non-committal"; nor does it mean forming a new School or system that is different from the existing ones. Buddha forbade his students even to criticise the teachings and teachers of other religions and cultures.

John Newman, one of the world's leading Kalachakra scholars, explains: "The Kalacakra, or "Wheel of Time," was the last major product of Indian Vajrayana Buddhism. All late Vajrayana Buddhism is syncretic - it takes elements from non-Buddhist religious traditions and assimilates them to a Buddhist context. However, in the Kalacakra tantra syncretism is unusually obvious and is even self-conscious—the tantra makes little effort to disguise its borrowings from the Śaiva, Vaisnava, and Jaina traditions. The basic structure of the Kalacakra system is itself non-Buddhist: the Kalacakra uses the ancient idea of the homology of the macrocosm and the microcosm as the foundation of its soteriology."

Chogyam Trungpa: "Over the centuries, there have been many who have sought the ultimate good and have tried to share it with their fellow human beings. To realize it requires immaculate discipline and unflinching conviction. Those who have been fearless in their search and fearless in their proclamation belong to the lineage of master warriors, whatever their religion, philosophy, or creed. What distinguishes such leaders of humanity and guardians of human wisdom is their fearless expression of gentleness and genuineness — on behalf of all sentient beings. We should venerate their example and acknowledge the path that they have laid for us. They are the fathers and mothers of Shambhala, who make it possible, in the midst of this degraded age, to contemplate enlightened society"...... “The Shambhala Lineage,” in SHAMBHALA: THE SACRED PATH OF THE WARRIOR, page 211.

Padmasambhava said.....My father is the intrinsic awareness, Samantabhadra (Sanskrit; Tib. ཀུན་ཏུ་བཟང་པོ). My mother is the ultimate sphere of reality, Samantabhadri (Sanskrit; Tib. ཀུན་ཏུ་བཟང་མོ). I belong to the caste of non-duality of the sphere of awareness. My name is the Glorious Lotus-Born. I am from the unborn sphere of all phenomena. I act in the way of the Buddhas of the three times.......His Pureland Paradise is Zangdok Palri (the Copper-coloured Mountain).

"Manjushrí Kírti (Tib. Rigdan Jampel Dakpa) is said to have been born in 159 BCE and ruled over Shambhala which had 300,510 followers of the Mlechha (Yavana or "western") religion living in it, some of whom worshiped the sun. He is said to have expelled all the heretics from his dominions but later, after hearing their petitions, allowed them to return. For their benefit, and the benefit of all living beings, he explained the Kalachakra teachings. In 59 BCE he abdicated his throne to his son, Puṇdaŕika, and died soon afterwards, entering the Sambhoga-káya of Buddhahood.

In another version of the story, after much discussion and controversy in which King Manjushtikirti called for all citizens to engage in the Kalachakra teachings, the Mlechha factions decided to leave the kingdom. They set out, but over days became lost in the wilderness, upset and demoralized. Through magic, Manjushrikirti made them fall asleep. He sent troops to gather them up and bring them back to the Kingdom. When they awoke, Manjushrikirti's minister was there, suggesting that they ask the King for the teachings. They suddenly felt much better and happy to be back home. They asked for the teachings and the kingdom stayed together. Eventually, all the inhabitants gained enlightenment through Kalachakra practice....http://en.wikipedia.org/wiki/Kalachakra

"As the first Kulika king, Manjushrikirti, preached the Kalachakra Tantra to his subjects, Suryaratha distanced himself from it, and his followers, the Rishis, joined him. They preferred to choose banishment from Shambhala than to follow the “diamond path” (Vajrayana). Nonetheless, after they had set out in the direction of India and had already crossed the border of the kingdom, Manjushrikirti sank in to a deep meditation, stunned the emigrants by magic and ordered demon birds to bring them back. This event probably concerns a confrontation between two religious schools. The Rishis worshipped only the sun. For this reason they also called their guru the “sun chariot” (suryaratha). But the Kulika king had as Kalachakra master and cosmic androgyne united both heavenly orbs in himself. He was the master of sun and moon. His demand of the Rishis that they adopt the teachings of the Kalachakra Tantra was also enacted on a night of the full moon. Manjushrikirti ended his sermon with the words: “If you wish to enter that path, stay here, but if you do not, then leave and go elsewhere; otherwise the doctrines of the barbarians will come to spread even in Shambhala.” (Bernbaum, 1980, p. 234)......The Rishis decided upon the latter. “Since we all want to remain true to the sun chariot, we also do not wish to give up our religion and to join another”, they rejoined (Grünwedel, 1915, p. 77). This resulted in the exodus already outlined. But in fetching them back Manjushrikirti had proved his magical superiority and demonstrated that the “path of the sun and moon” is stronger than the “pure sun way”. The Rishis thus brought him many gold tributes and submitted to his power and the primacy of the Kalachakra Tantra. In the fifteenth night of the moon enlightenment was bestowed upon them. Behind this unique historical Shambhala incident hides a barely noticed power-political motif. The seers (the Rishis) were as their name betrays clearly Brahmans; they were members of the elite priestly caste. In contrast, as priest-king Manjushrikirti integrated in his office the energies of both the priestly and the military elite. Within himself he united worldly and spiritual power, which — as we have already discussed above — are allotted separately to the sun (high priest) and the moon (warrior king) in the Indian cultural sphere. The union of both heavenly orbs in his person made him an absolute ruler."....http://www.american-buddha.com/aggres.myth.htm#THE%20AGGRESSIVE%20MYTH%20OF%20SHAMBHALA

KALACHAKRA...(dus kyi khor lo)...Taught by the Buddha to Dawa Sangpo in South India in 881 BC (Dudjom:1991 pg 947)...Appeared in India from 966 AD with Chilupa. (Jeffrey Hopkins:1985, pg 61)... Introduced into Tibet from India in 1026 AD.(Norbu:1995,pg 272)... "Shen Rab explained the mighty Kalachakra Tantra in the Palace called dBan chen sa bdag." (Kvaerne: 1971, pg 221)........"the 1047 verses of the Kalachakra Tantra used today (the original is 12,000 verses) was composed by the eighth King of Shambhala, the first Kulika (Kalki), Jampal Trakpa. The original 12,000 verses have never been translated into Tibetan." (Kongtrul: 1995..pg 271)..."The Kalachakra is one of the last Sanskrit works to have been written in a Central Asian land." (Geoffrey Hopkins: 1985..pg 60)..."King Sucandra wrote the 12,000 verse root text to the Kalachakra in an unknown tongue called the 'twilight language.' (Bryant: 1992..pg 68)..."Sixteen translations of the Sri Kalachakra from Sanskrit to Tibetan appeared between the 11th and 14th centuries." (Bryant: 1992..pg 71)...

Chogyam Trungpa on ultimate Shambhala: "the kingdom of Shambhala itself, is not some mysterious heavenly realm. It is the realm of the cosmic mirror, the primordial realm that is always available to human beings if they relax and expand their minds." (Trungpa: 1984..Pg 174)....

**************************

Email....okarresearch@gmail.com

John Hopkins.....Northern New Mexico….November 2012

**************************

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.