Saturday, April 19, 2014

Sikkim Dzogchen: Tertön Lhatsün Namkha Jikmé (1597-1653)

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Dzogchen Explorations

Okar Research

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Lhatsün Namkha Jikmé … tertön Lhatsün Namkha Jikmé (1597-1653), who brought the Dharma to Sikkim

“Lhatsün Namkha Jikmé (Tib. ལྷ་བཙུན་ནམ་མཁའ་འཇིགས་མེད་, Wyl. lha btsun nam mkha' 'jigs med) (1597-1653) was an incarnation of both the great pandit and Dzogchen master Vimalamitra, who attained the rainbow body (Tib. འཇའ་ལུས་འཕོ་བ་ཆེན་པོ་, ja lü phowa chenpo), and of the omniscient Longchenpa.”…http://www.rigpawiki.org/index.php?title=Lhatsün_Namkha_Jikmé

“He was born in 1597 at Jaryül in southern Tibet. At birth, the space between his eyebrows and the tips of his tongue and nose were all very clearly marked with the seed-syllable AH, ཨཱཿ…….He was ordained as a novice by Tulku Orgyen Paljor at the hermitage of Sungnyen, and given the name Kunzang Namgyal. At first, he studied at the shedra of Thangdrok, where he received empowerments and teachings on many profound practices, and instructions from many accomplished masters. He particularly practised the Kagyé (the ‘Eight Great Herukas’) and Lama Gongdü, completely mastering all the accomplishments and enlightened activities of these practices….. He then studied for seventeen years with the Dzogchen master Sonam Wangpo, receiving the complete instructions of Nyingtik, the essence of the Dzogchen teachings, through which he ‘plumbed the depths of realization’.”

“From Ngawang Mikyö Dorje he also received thorough instruction on the profound and secret yogic practices known as ‘the path of skilful means’ (Tib. ཐབས་ལམ་, tab lam), and its attendant activities known as ‘the disciplined conduct of awareness’.”

“He spent many years practicing in some of the most remote and sacred pilgrimage places of central and western Tibet, perfecting his accomplishment. Through this he was able to completely unravel the knot of the energy channels in the throat centre; afterwards every word he spoke was always refined and full of meaning. He subdued an extremist heretical king in India and established him in the Dharma. In central Tibet, he was able to enlist the help of all the local deities to assist him in restoring the temple of Samyé. At Tsari, he stopped a huge avalanche simply by gazing at it while making the ‘threatening mudra’. During his retreats in Tibet he experienced many extraordinary ‘pure visions’. From one of these emerged one of the greatest of his termas, the Dorje Nyingpo Tringyi Tollü Chökor (The Spontaneous Song of the Clouds: the Nucleus of Indestructible Reality), which is particularly revered as a condensed summation of the inner teachings of all terma lineages. It is said that to see, hear or even just think of this teaching establishes the seed of liberation. He passed this on to just a few extraordinarily fortunate disciples.”

“Rigdzin Sokdrup (Wyl. rig 'dzin srog sgrub) or 'Accomplishing the Life-Force of the Vidyadharas' — a cycle of teachings revealed by Lhatsün Namkha Jikmé after a pure vision he had while meditating in the Cave of the Heart of the Deity to the north of Drakkar Tashiding in Sikkim. The cycle includes the famous practice of Riwo Sangchö.”….http://www.rigpawiki.org/index.php?title=Rigdzin_Sokdrup

“Tashiding is considered to be the center of a sacred geometry in Sikkim and the great mahasiddhi, Guru Rinpoche, spent time meditating in caves in the four directions surrounding the monastery. These magical places served as his abode and consequently are sanctified by his auspicious being. Naturally, I want to visit them in person. I’m always fascinated with caves and ponder the reality of the lamas and nuns who spend up to several years meditating in them. I’ve visited a few caves in the Spiti Valley in Himachel Pradesh and in Ladhak, but by comparison the caves in Sikkim are massive and very mysterious. They are nestled in the heart of the Himalayan Range and are bequeathed with spellbinding beauty and exceptional grandeur. The four sacred caves attributed to Guru Rinpoche are: The Great Secret Cave (Shar-chok Bé Phug) in the East. The Secret Cave of the Dakinis (Lho Khandro Sang Phug) in the South. The Cave of Great Bliss (nub bde chen phug) in the West. And to the North, is the Cave of God’s Precious Heart (byang lha ri snying po).”…..http://www.eltonyoga.com/vajrayogini/s-i-k-k-i-m-part-7-guru-rinpoche-caves/

The Cave of the Heart of the Deity (Cave of God’s Precious Heart)…..in the North (Wyl. byang lha ri snying po) — one of the four sacred caves of Sikkim, and the one to the North of Tashiding…..Located in North Sikkim (tourists need a special permit to go there)

“The mountain Kanchenjunga (alternative spelling Khangchendzonga) which is 8,586 metres (28,169 ft) tall, the third-highest peak in the world.

“His most important teachers were the two great vidyadharas and tertöns Jatsön Nyingpo and Düddul Dorje. At their urging, following a prophecy that to do so would be of great benefit for the Dharma throughout the Himalayas, in 1646 Lhatsün went on foot to Lhari Ösel Nyingpo in Sikkim. Here he founded a temple and hermitage, establishing it as one of the most sacred places of pilgrimage in the Himalayas.”

“In accordance with an earlier prophetic declaration of the dakinis, the famous cycle of terma teachings called Rigdzin Sokdrup, ‘Accomplishing the Life-Force of the Vidyadharas’, emerged in a pure vision while he was in retreat in the cave of Lhari Rinchen Nyingpuk at Drakkar Tashiding. These teachings, of which Riwo Sangchö forms the mengak or innermost instruction, are unsurpassed instructions on Dzogchen Atiyoga.

“Through his practice of Riwo Sangchö, Lhatsün was able to remove all human and non-human obstacles to the Dharma in Sikkim, opening it as a ‘secret land’ of the teachings. Because of this, he was able to teach Dzogchen very widely in Sikkim in the remaining years of his life, establishing a vibrant and unbroken lineage that continues to this day, known simply as ‘Sikkim Dzogchen’…….More than two hundred of Lhatsün Namkha Jikmé’s writings have survived. Accomplishing the Life-Force of the Vidyadharas and The Spontaneous Song of the Clouds have continued to be transmitted and practised throughout Tibet and particularly in Sikkim right up to the present day without any decline. His incarnation, Jigme Pawo (1682-?) continued his work in Sikkim. His later incarnations include the Khyentse lineage; Jamyang Khyentse Chökyi Lodrö states in his autobiography that he had clear memories of his past life as Lhatsun Namkha Jikmé, and that he had been shown the tantric disciplines by Lhatsün in a vision.

“Lhari Ösel Nyingpo…In the Nyingmapa tradition, Samantabhadra (the Buddha-Body of Reality) is explained in accordance with the uncommon transmission of the Indestructible Nucleus of Inner Radiance (Osel Dorje Nyingpo), ….The Indestructible Nucleus of Inner Radiance ('od-gsal rdo-rje snying-po, Sanskrit Prabhasvaravajragarbha) is the dimension or buddha-field of the buddha-body of reality, Samantabhadra, which cannot be limited in space and time. The teachings of the Great Perfection [Dzogchen] which pertain to this level are referred to as the vehicle of the Indestructible Nucleus of Inner Radiance…..His Holiness Dudjom Rinpoche from The Nyingma School of Tibetan Buddhism…Wisdom Publications

Lamas, Shamans and Ancestors: Village Religion in Sikkim….. By Anna Balikci

Root text: Mountain Smoke Offering, revealed by Lhatsün Namkha Jikmé from Accomplishing the Life Force of the Vidyadharas

http://www.lotsawahouse.org/tibetan-masters/lhatsun-namkha-jigme/mountain-smoke-offering

http://www.lotsawahouse.org/tibetan-masters/lhatsun-namkha-jigme/riwo-sangcho

http://www.rigpawiki.org/index.php?title=Lhatsün_Namkha_Jikmé

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