Showing posts with label Traditions. Show all posts
Showing posts with label Traditions. Show all posts

Thursday, February 11, 2016

The Sasanian high priest Kartir & Iconoclastic Mazdaism (241 - 275 AD)

The Sasanian high priest Kartir & Iconoclastic Mazdaism (241 - 275 AD)

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"KARTIR.....a prominent Zoroastrian priest in the second half of the 3rd century CE, known from his inscriptions and mentioned in Middle Persian, Parthian, and Coptic Manichean texts.....Kartīr’s inscriptions are the earliest indigenous written testimonies to the basic tenets of Mazdayasnianism (Zoroastrianism)...... They are therefore of the utmost importance for studying the Mazdayasnian tradition under the early Sasanians....http://www.iranicaonline.org/articles/kartir

The Sasanian high priest Kartir.....c. 241 - 275 AD....Stone relief of Kartir at Naqsh-e Rajab, an archaeological site just east of Istakhr and about 12 km north of Persepolis in Fars Province, Iran.

"Kartir was probably instrumental in promoting the cause of Mazdaism (as opposed to Zurvanism, the other - now extinct - branch of Zoroastrianism, for in his inscription at Naqsh-e Rajab, Kartir makes plain that he has "decided" that "there is a heaven and there is a hell", thus putting himself at odds with the principles of (fatalistic) Zurvanism.....Nonetheless, it was during the reign of Shapur I (r. 241-272) - to whom Kartir was first appointed advisor - that Zurvanism appears to have developed as a cult, and this contradiction remains an issue of scholastic dispute. Some scholars therefore conclude, at odds with what has been stated above, that Kartir "himself held Zurvanite beliefs"......Simultaneously, Kartir was also a significant force in an iconoclastic movement that would result in the loss of favour of the shrine cults, a religious tradition alien to Indo-Iranian forms of worship that was inherited instead from the Babylonians; shrine cults had been instituted six centuries earlier by Artaxerxes II.....It was during Kartir's time as high priest that the shrines were - by law - stripped of their statues, and then either abandoned or converted into fire temples.".......https://en.wikipedia.org/wiki/Kartir

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"Shapur I.....the second shahanshah (king of kings) of the Sasanian Empire. The dates of his reign are commonly given as c.240 - 270 A.D......Šāpūr I bestowed upon Kartīr.....various high clerical honors.....Kartīr would perform the various rituals (kerdagān) for the gods, founding Warahrān fires and caring for the priests; sealing charters (pādixšahr) for fires and Magi ... and making priests “happy and prosperous” .....All of this would bring “profit” (sūd) to Ohrmazd and the other gods, while Ahrimen and the “demons” (dēws; see DAĒVA), were harmed and *diminished.".........http://www.iranicaonline.org/articles/kartir

"At this time, the rituals for the gods were increased, and great “satisfaction” (šnūdīh) came to the good creations—the gods, water, fire, and kine (gōspand), while Ahrimen and the demons received “blows” (snah/sneh). They were “opposed, hated” (bištīh), so that “(false) beliefs” (kēš) in them were no longer adhered to in the land.......Non-Mazdayasnians were “struck down” (zad) in the land, including Jews, Shamans (Buddhists), Bramans (Hindus), Christians, Nāṣrā (Nazarenes or Nazoreans), Makdags (baptists? Bailey, 1980), and Zandīgs (Manicheans)....... Idols (uzdēs) were destroyed; the “dens” (gilist) of the demons were obliterated and turned into thrones (gāh) and seats for the gods."........http://www.iranicaonline.org/articles/kartir

".....during the second half of the third century when the Zoroastrian high priest, Kartir, directed the religious policy of the empire. With purist fervor to eliminate all images of deities in the realm and have only the Zoroastrian sacred fire as the focus of devotion, Kartir had ordered several Buddhist monasteries destroyed, especially in Bactria. This was because the statues and wall paintings of Buddha in them incorporated many Zoroastrian elements. For example, Buddhas were often depicted encircled with a halo of flames and an accompanying inscription or graffiti scrawl labeling them as “Buddha-Mazda.” Bactrian Buddhism, then, would have appeared to the high priest as a Zoroastrian heresy. Buddhism revived, however, after Kartir’s persecution.".....http://www.berzinarchives.com/web/en/archives/e-books/unpublished_manuscripts/historical_interaction/pt1/history_cultures_02.html

The Cambridge History of Iran: Seleucid Parthian.....By E. Yarshater

"Kartir and Manicheism......"Because of Kartīr’s involvement in the execution of Mani (c. 216–274 AD) , it has also been suggested that his inscriptions specifically targeted Mani’s teachings.... the conflict between Zurvanism and Mazdaism ....history from the time of Mani’s appearance at the court of Šāpūr until he was executed by Warahrān I in the last months of his reign..... Manicheism was important to the Mazdayasnian restoration because it was considered as a Zoroastrian heresy and priestly opposition to it “might provoke unexpected speculation and re-examination of Zoroastrian doctrine”; he also suggested that it was Kartīr’s part in the Mani debacle that earned him his promotion under Warahrān I .... the notions repeatedly stressed by Kartīr. A person is potentially good, and if he or she behaves according to the Mazdayasnian tradition, the body will reap the benefits while alive and the soul both in this life and after death. This is quite different from the Manichean conception of soul and body, with the transcendental “soul” imprisoned in the corpse-body and the material soul being composed of the basest elements of man. "...........http://www.iranicaonline.org/articles/kartir

"Kartīr’s statement about his treatment of other religions has also spawned comments, notably, in Jewish scholarship on the third century. Jacob Neusner presented Šāpūr as having “encouraged Mani to expound a syncretistic doctrine capable of bringing together” the other religions “under one cult” and Kartir as having “remained submissive to the tolerant policy of the great emperor,” but, after his death, as using his power to reverse Šāpūr’s tolerant policy...... Neusner also interpreted the execution of Mani as a “judicial murder” arranged by Kartīr and his fellow Magi.".............http://www.iranicaonline.org/articles/kartir

"Kartīr’s statement that he “struck down” (zad) other religions suffices to talk about a terror regime and religious obscurantism..... or to conclude that Kartīr was the “most redoubtable enemy of religious minorities” in the history of the Sasanians ..... The verb zad is a traditional, epic term for eliminating evil and does not necessarily refer to killing (which is ōzad).....All the Sasanian kings except Warahrān II were “lukewarm Zoroastrians,” so that, although Kartīr [like Zarathustra himself] “abhorred animal sacrifice” (as proved by his statement regarding Water, fire, and animals).....he had not been able to prevent Šāpūr from performing them...." .........http://www.iranicaonline.org/articles/kartir

Kartir and Zurvanism......"It was the conflict between the current Zurvanism and flourishing Manicheism, both of which “always favoured universalism,” aggravated by Kartīr’s rise to power, that caused Mani’s death and was “put aside to establish Zoroastrianism as a nationalistic religion in Iran” .....He regarded Šāpūr’s Zurvanism as an established fact (referring to Boyce) and argued that Mani “never would have” called his highest god Zurwān if he had not known Zurvanism ....He concluded that the early kings each had a “court theologian” : Ardašīr had Tansar, Šāpūr had Mani, and Ohrmazd and the Warahrāns had Kartīr.."..........http://www.iranicaonline.org/articles/kartir

Kartir and Shamanism...."The shamanistic aspects of the vision narrative were, apparently, first mentioned by Grigorii M. Bongard-Levin and Ėdvin A. Grantovskiĭ (1974), and were repeatedly discussed by Gignoux (1979; 1981, p. 258: journey into the beyond by a living person; 2001, chap. 4) and by James Russell (1990, p. 180: “ecstatic practice generally termed shamanistic in the study of religions”............http://www.iranicaonline.org/articles/kartir

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Email....okarresearch@gmail.com

February 2016

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Friday, January 8, 2016

Kapila and the Samkhya School (6th c. BC)

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"Kapila (Drang-srong Ser-skya).....was a Vedic sage credited as one of the founders of the Samkhya school of Hindu philosophy. He is prominent in the Bhagavata Purana, which features a theistic version of his Samkhya philosophy..... He is estimated to have lived in the 6th-century BC....Samkhya is called one of the several major atheistic schools of Hinduism by some scholars..... Others, such as Jacobsen, Samkhya is more accurately described as non-theistic.."

"Rishi Kapila is credited with authoring the influential Samkhya-sutra, in which aphoristic sutras present the dualistic philosophy of Samkhya..... Kapila's influence on Buddha and Buddhism have long been the subject of scholarly studies.....While he pre-dates Buddha, it is unclear which century he lived in, with some suggesting 6th-century BC.... Others place him in the 7th century BC.....Kapila is credited with authoring an influential sutra, called Samkhya-sutra (also called Kapila-sutra)....Buddhist sources present Kapila as a well-known philosopher whose students built the city of Kapilavastu....Some Buddhists texts claim the Buddha was Kapila in a previous life.....Scholars have long compared and associated the teachings of Kapila and Buddha....It has been said that Buddha and Kapila were both atheists, and that Buddha borrowed his atheism from Kapila......Kapila, when accused of atheism, is not accused of denying the existence of an Absolute Being. He is accused of denying the existence of an Ishvara....(Max Muller et al, Studies in Buddhism)....

"Jain philosopher, Vijayasena Suri in the court of Akbar the Great (1542 - 1605 AD) when accused of preaching atheism declared that Jainism's belief is not atheistic and is similar to the Samkhya....The existence of God or supreme being is not directly asserted, nor considered relevant by the Samkhya philosophers....."

"Ishvara (Sanskrit: ईश्वर, Īśvara) is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism.... In ancient texts of Indian philosophy, Ishvara means supreme soul, Brahman (Highest Reality), ruler, king or husband depending on the context..... In medieval era texts, Ishvara means God, Supreme Being, personal god, or special Self depending on the school of Hinduism.....In Shaivism, Ishvara is synonymous with "Shiva", as the "Supreme lord over other Gods" in the pluralistic sense, or as an Ishta-deva in pluralistic thought. In Vaishnavism, it is synonymous with Vishnu. In traditional Bhakti movements, Ishvara is one or more deities of an individual's preference from Hinduism's polytheistic canon of deities. In modern sectarian movements such as Arya Samaj and Brahmoism, Ishvara takes the form of a monotheistic God.... In Yoga school of Hinduism, it is any "personal deity" or "spiritual inspiration".... In Advaita Vedanta school, Ishvara is a monistic Universal Absolute that connects and is the Oneness in everyone and everything......The word Īśvara never appears in Rigveda.....Samkhya is called one of the several major atheistic schools of Hinduism by some scholars..... Others, such as Jacobsen, Samkhya is more accurately described as non-theistic.... Isvara is considered an irrelevant concept, neither defined nor denied, in Samkhya school of Hindu philosophy....... In Mahayana Buddhism it is used as part of the compound "Avalokiteśvara" ("lord who hears the cries of the world"), the name of a bodhisattva revered for her compassion. ....Ishvara is similar in some ways to Adi Buddha of Madhyamika Buddhists...."

"The Kalachakra system is clearly related to the ancient Vedic tradition in India which existed long before Buddhism appeared.....The Kalachakra refers to many different traditions, for example the Hindu; Saivite, Samkya, Vaishnava, the Vedas, Upanisads and Puranas traditions, but also Jainism. For example, the Kalachakra mandala includes deities which are equally accepted by Hindus, Jainas and Buddhists."

David Reigle , "Among the many traditional ideas which must be mastered to understand Kalachakra are several which are not found within Buddhism.... These include .... the Sankya system .... the Mandukya Upanisad .... and even the Jaina tradition."...The Lost Kālacakra Mūla Tantra on the Kings of Śambhala, Talent, Oregon: Eastern School, 1986

"In ancient times Kapilavastu (historical location unknown) was the capital city of the Shakya kingdom. King Śuddhodana and Queen Māyā are believed to have lived at Kapilavastu, as did their son Prince Siddartha Gautama until he left the palace at the age of 29.....The 19th-century search for the historical site of Kapilavastu followed the accounts left by Faxian and later by Xuanzang, who were Chinese Buddhist monks who made early pilgrimages to the site."....

"Ruzsa in 2006, states, "Sāṅkhya has a very long history. Its roots go deeper than textual traditions allow us to see. The ancient Buddhist Aśvaghoṣa (in his Buddha-Carita) describes Arāḍa Kālāma, the teacher of the young Buddha (ca. 420 B.C.) as following an archaic form of Sāṅkhya"....Ruzsa, Ferenc (2006), Sāṅkhya.

"Alara Kalama (Ārāḷa Kālāma) was a hermit saint and a teacher of yogic meditation. According to the Pāli Canon scriptures, he was one of the teachers of Gautama Buddha......After Gotama became an ascetic, he went to Alara Kalama, who was a teacher that taught a kind of early samkhya at Vessali. Alara taught Gautama Buddha meditation, especially a dhyānic state called the "sphere of nothingness" (Pali: ākiñcaññāyatana)......Gotama eventually equalled Alara, who could not teach him more, saying, "You are the same as I am now. There is no difference between us. Stay here and take my place and teach my students with me." Gautama was not interested in staying. After leaving, Buddha found a new teacher, Uddaka Ramaputta."

"The dualistic metaphysics of various Tantric traditions illustrates the strong influence of Samkhya on Tantra. Shaiva Siddhanta was identical to Samkhya in its philosophical approach, barring the addition of a transcendent theistic reality..... Knut A. Jacobsen, Professor of Religious Studies, notes the influence of Samkhya on Srivaishnavism. According to him, this Tantric system borrows the abstract dualism of Samkhya and modifies it into a personified male–female dualism of Vishnu and Sri Lakshmi..... Dasgupta speculates that the Tantric image of a wild Kali standing on a slumbering Shiva was inspired from the Samkhyan conception of prakṛti as a dynamic agent and Purusha as a passive witness. However, Samkhya and Tantra differed in their view on liberation. While Tantra sought to unite the male and female ontological realities, Samkhya held a withdrawal of consciousness from matter as the ultimate goal....According to Bagchi, the Samkhya Karika (in karika 70) identifies Sāmkhya as a Tantra, and its philosophy was one of the main influences both on the rise of the Tantras as a body of literature, as well as Tantra sadhana."....Bagchi, P.C. (1989), Evolution of the Tantras

"The purpose of this chapter is to reconcile three different views of the Universe proposed by the philosophies of Samkhya, Vedanta and Tantra. ...The ancient sages sought to capture these stark oppositions through distinctive dualities: Samkhya called it Purusha-Prakriti, Tantra defined the dual Ishwara-Shakti, and Vedanta called it Atman-Maya...."....https://auromere.wordpress.com/2012/09/28/reconciling-samkhya-vedanta-and-tantra/

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Email....okarresearch@gmail.com

January 2016

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Saturday, December 26, 2015

Nietzsche’s Zarathustra and Zarathushtra Spitama

Nietzsche’s Zarathustra and Zarathushtra Spitama

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Primary Source: NIETZSCHE AND PERSIA.....Daryoush Ashouri (2010)......http://www.iranicaonline.org/articles/nietzsche-and-persia

"Nietzsche’s Zarathustra, like the original Zarathustra according to Zoroastrian tradition, goes to the mountain for meditation when he is thirty years old, and, like him, descends ten years later to convey his message to humanity. The early Zarathustra, at the dawn of the metaphysical history of humanity, after having long dialogues with his God of goodness, descends from the mountain to proclaim the heavenly message that interprets being in moralistic terms of Good and Evil; while the “second” Zarathustra, at the end of this history, descends to announce, first of all, the dreadful news which has immense consequences for human life and thought: the death of God......Friedrich Nietzsche (1844 – 1900)......Thus Spoke Zarathustra: A Book for All and None.......composed in four parts between 1883 and 1885 and published between 1883 and 1891"........http://www.iranicaonline.org/articles/nietzsche-and-persia

"Zoroaster (Greek Ζωροάστρης Zōroastrēs), also known as Zarathustra (/Persian: زرتشت‎‎ Zartosht), or as Zarathushtra Spitama, was the founder of Zoroastrianism. He was a native speaker of Old Avestan and is credited with the authorship of the Yasna Haptanghaiti as well as the Gathas, hymns which are at the liturgical core of Zoroastrian thinking. Most of his life is known through the Zoroastrian texts.....Modern scholars of Zoroastrianism generally place Zoroaster as having lived in north-east Iran or northern Afghanistan (Balkh) some time between 1700 and 1300 BC......Avestan, the language spoken by Zoroaster and used for composing the Yasna Haptanghaiti and the Gathas, on archaeological and linguistic grounds, is dated to have been spoken probably in the first half of the 2nd millennium BC.....Zoroaster's death was said to have been in Balkh located in present-day Afghanistan during the Holy War between Turan and the Persian empire in 583 BC..... Jamaspa, his son-in-law, then became Zoroaster's successor... Zoroaster himself hailed from the Airya (Aryan) people but he also preached his message to other neighboring tribes.... the Avesta contains the names of various tribes who lived in proximity to each other: "the Airyas [Aryans], Tuiryas [Turanians], Sairimas [Sarmatians], Sainus [Ashkuns] and Dahis [Dahae]"......Michael Witzel, THE HOME OF THE ARYANS, Harvard University & Encyclopedia Iranica

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"Tūrān (Persian توران) literally means "the land of the Tur", and is a region in Central Asia. The term is of Persian origin and may refer to a certain prehistoric human settlement, a historic geographical region, or a culture. The original Turanians were an Iranian tribe of the Avestan age........ according to the Shahnameh's account, at least 1,500 years later after the Avesta, the nomadic tribes who inhabited these lands were ruled by Tūr, who was the emperor Fereydun's elder son.....Tur/Turaj is the son of emperor Fereydun in ancient Iranian mythology......Turan comprised five sub regions: Southern Turkmenia, the Atrak Valley, the Eastern Elburz Mountains, the Helmand Valley, and Bactria and Margiana.....Similar to the ancient homeland of Zoroaster, the precise geography and location of Turan is unknown. In post-Avestan traditions they were thought to inhabit the region north of the Oxus, the river separating them from the Iranians.".....Possehl, Raymond (2002). The Indus Civilization: A Contemporary Perspective

" Artaxerxes II invokes the goddess Anahita and the god Mithra, but as we have already seen above, Zarathustra was not a monotheist; he wrote Yashts for these two gods."....http://www.livius.org/articles/religion/ahuramazda/

"Nietzsche's study of classical philology and his deep immersion in Greek and Latin literature also introduced him to the ancient history of Persia and its culture, conceived as an Asiatic culture embodied in an imperial power in contradistinction to the Greek city-states in its neighborhood. In his collected works, including the voluminous fragments left in his notebooks (Nachgelassene Fragmente), there are many references to the ancient Persians. Nietzsche’s concern with Persia is well reflected in his choice of “Zarathustra” as the prophet of his philosophy and the eponymous hero of his most popular work, Also Sprach Zarathustra (Thus Spoke Zarathustra). He shows no particular interest in Persian history after the rise of Islam..."....http://www.iranicaonline.org/articles/nietzsche-and-persia

"Muhammad Iqbal (1877-1938), had studied philosophy and law in Great Britain and received his doctorate 1908 in Munich with a thesis on The Development of Metaphysics in Persia, in which he retraced the development of metaphysics in Persia from Zoroaster to Baha ’ullah, the founder of the Baha’i religion. It is therefore not surprising that he also showed interest in Nietzsche, the poet of Thus spoke Zarathustra and the concept of the overhuman proposed in it......http://www.academia.edu/331812/NIETZSCHE_IN_INDIAN_EYES

"Allama Sir Mohammed Iqbal, the 'muslim of the century' and the first great Persian-language poet in 400 years, stated clearly that Persian Sufism is essentially the same as Tantric Buddhism. Iqbal is highly regarded in the great centres of learning of the muslim world both as a mystical poet and a religious reformer. A Kashmiri lawyer, he lived in Lahore, had a German wife, was knighted by the Brits, and had a great regard for Afghanistan. I have a handmade book of poetry he wrote about his only trip there - he visited a series of famous shrines behind Ghazni - its in Urdu and not so far translated into English."...RA

"Nietzsche’s deepest interest and admiration for the Persians manifest themselves where he discusses their notion of history and cyclical time. This Persian concept of time resembles to some degree his own concept of the circle of the Eternal Recurrence, expressed in a highly poetic and dramatic manner in his Zarathustra. Through this concept Nietzsche emphasizes the cyclical nature of cosmic time and the recurrence of all beings in every “circle”: “I must pay tribute to Zarathustra, a Persian (einem Perser): Persians were the first to have conceived of History in its full extent” (Sämtliche Werke, XI, p. 53). In this fragment Nietzsche uses the Persian word hazār referring to the millennial cycles (hazāra) in ancient Persian religious beliefs, “each one presided by a prophet; every prophet having his own hazar, his millennial kingdom.” In Also Sprach Zarathustra, he speaks of the great millennial (“grosser Hazar”) kingdom of his own Zarathustra, as “our great distant human kingdom, the Zarathustra kingdom of a thousand year,” (“Das Honigopfer”[The Honey Sacrifice,] Part IV).".........http://www.iranicaonline.org/articles/nietzsche-and-persia

"Nietzsche implicitly expresses once more his radical opposition to Greek metaphysical thought, as developed by Socrates and Plato, and its later prevalence in Western world through the supremacy of Greek culture within the Roman Empire. This process ultimately led, at the hands of the Church Fathers, to the integration of the Platonic metaphysics, as developed in Rome by the Neoplatonists, within the theological doctrines of Christianity. Nietzsche considered this whole historical development as constituting an ascetic and nihilistic worldview that denied and reviled the reality of this-worldly existence in the name of an illusory, eternal, and other-worldly life. Therefore, he thought that if the Persians rather than the Romans had been successful in gaining dominance over Greece, the predominance of their positive outlook towards worldly life and time would have prevented such a lamentable event in human history."......http://www.iranicaonline.org/articles/nietzsche-and-persia

"Nietzsche’s Zarathustra and the Persian Zarathustra. Nietzsche’s proficiency in classical philology, and the insertion of “Zarathustra” as the title of his most popular work, have misled some scholars of Zoroastrian studies to search laboriously for a direct reflection and representation of the ideas of the Persian prophet, or Mazdean texts, in his work (Rose, p. 174ff). Moreover, uncritical admirers of pre-Islamic Iranian history and culture, particularly among Iranians themselves, insist on seeing in Nietzsche’s Zarathustra an exact replica of the original Persian prophet and his teachings. Nietzsche’s sister, Elizabeth, has related that many Persian visitors used to come to her weekly open house in Weimar to express “their gratitude that Nietzsche had chosen a Persian sage to be the prophet of a new and superior race of man” (Rose, p. 186).....However, it is by no means certain that he had ever read Anquetil-Duperron’s translation of Zend Avesta. It could be said that his selection of the name of Zarathustra and allusions to his solitude in the mountains for ten years, and a concept like hazār (see above), testify to a broad acquaintance with Zoroastrian traditions and doctrines. However, by considering the trajectory of his intellectual interests from early youth, it becomes apparent that his historical and philological studies, including his thought-provoking studies on history of Eastern and Western religions and their sacred books, was not a matter of investigative scientific concern, but aimed at a hermeneutical reading from a novel revolutionary philosophical point of view. Moreover, he had a disdainful attitude toward supposedly “objective” scholarship restricted solely to painstaking research in specialized fields in the absence of a broad philosophical view (see, “On Scholars” and “The Leech” in Zarathustra Parts II and IV). Thus, he never intended to merely copy or adopt Zoroaster’s words and ideas uncritically."........http://www.iranicaonline.org/articles/nietzsche-and-persia

"Nietzsche made several references to “Zoroaster” in his early writings. This familiar name in European languages, of Greek origin, was used in his notebooks of 1870-71, about a decade before writing Also Sprach Zarathustra. There he speaks with great admiration of Zoroaster and his religion and, in a short note, as elsewhere (see above), implicitly expresses his sympathy for the historically not improbable possibility that Zoroastrianism could have well triumphed in ancient Greece: “Zoroaster’s religion would have prevailed in Greece, if Darius had not been defeated.” (Sämtliche Werke, VII, p. 106). Also in his posthumously published work of the same period, Die Philosophie im tragischen Zeitalter der Griechen (Philosophy in the Tragic Age of the Greeks), he refers to the probable influence of Zoroaster on Heraclitus (Sämtliche Werke, I, p. 806; English tr. P. 29). The name of “Zarathustra,” as such, first appears in Die fröhliche Wissenschaft (The Gay Science, fragment 342), published in 1882. Nietzsche inserts here the first fragment of the prologue to Also Sprach Zarathustra, i.e. Zarathustra’s prayer before the sun. This fragment appears in the following year in the published text of the first part of Zarathustra.".........http://www.iranicaonline.org/articles/nietzsche-and-persia

"One may wonder why Nietzsche abandoned the familiar name of Zoroaster for the original Old Persian form of it, Zarathustra, at a time when only specialists in Indo-Iranian philology were familiar with the original form. As Nietzsche admits himself, by choosing the name of Zarathustra as the prophet of his philosophy in a poetical idiom, he wanted to pay homage to the original Aryan prophet as a prominent founding figure of the spiritual-moral phase in human history."........http://www.iranicaonline.org/articles/nietzsche-and-persia

"Sa‘di and Hafez are the only Persian names of the Islamic era mentioned in Nietzsche’s writings......Hafez provides him with a prime example of “Dionysian” ecstatic wisdom, which he extols so extensively in his writings. There are several references to the poet in Nietzsche’s works. Obviously, Goethe’s admiration for Hafez and his “Oriental” wisdom, as expressed in West-östlisches Divan, has been the main source of attracting Nietzsche to the Persian poet. The name of Hafez, usually in association with Goethe, appears about ten times in his writings. He admires both poets for reaching the zenith of joyful human wisdom. For him Hafez exemplifies the Oriental free spirit who gratefully receives both the pleasures and sufferings of life. Nietzsche commends such an attitude as sign of a positive and courageous valuation of life."...........http://www.iranicaonline.org/articles/nietzsche-and-persia

"Yasnas 5 & 105 describe how "Zoroaster prayed to Anahita for the conversion of King Vištaspa", this provides further evidence that Zoroaster resided during the reign of King Vištaspa; which would corroborate a chronology of late-6th century BC.....His wife, children and a cousin named Maidhyoimangha were his first converts after his illumination from Ahura Mazda at age 30. According to Yasnas 5 & 105, Zoroaster prayed to Anahita for the conversion of King Vištaspa, who appears in the Gathas as a historic personage"....Williams Jackson, A.V. (1899), Zoroaster, the prophet of ancient Iran

"Zarathushtra and its derivative, Zoroaster..... The authentic form of Zoroaster’s name is that attested in his own songs, the Gathas, Old Av. Zaraθuštra- (Old Avestan [OAv.] and Young Avestan [YAv.] ....The speculation that Zarathushtra's name had something to do with camels appears to have started with Eugene Burnouf when explained Zarath-ustra as 'fulvos camelos habens' meaning 'having yellow camels' (Comm. sur le Yacna, pp. 12- 14, Paris, 1833). Later he changed his theory and stated that the name meant 'astre d'or' meaning 'golden star'".....http://zoroaster-zarathushtra.blogspot.com/p/etymology-of-name-zoroaster.html

"Nietzsche's original text contains a great deal of word-play. An example of this is the use of words beginning über ("over" or "above") and unter ("down" or "below"), often paired to emphasise the contrast, which is not always possible to bring out in translation, except by coinages. An example is Untergang, literally "down-going" but used in German to mean "setting" (as of the sun), which Nietzsche pairs with its opposite Übergang (going over or across). Another example is Übermensch (overman or superman)."....https://en.wikipedia.org/wiki/Übermensch

"Untergang.....Setting of the Sun, Downfall, (Unter: down,below)...Untergang, literally "down-going" but used in German to mean "setting" (as of the sun), which Nietzsche pairs with its opposite Übergang (going over or across). Another example is Übermensch (overman or superman)."...https://en.wikipedia.org/wiki/Übermensch

Übermensch.....(Über: going over, across)...." Zarathustra proclaims the Übermensch to be the meaning of the earth...The turn away from the earth is prompted, he says, by a dissatisfaction with life- a dissatisfaction that causes one to create another world in which those who made one unhappy in this life are tormented. The Übermensch is not driven into other worlds away from this one".....The Übermensch (German for "Overman, Overhuman, Above-Human, Superman, Superhuman, Ultraman, Ultrahuman, Beyond-Man") is a concept in the philosophy of Friedrich Nietzsche. In his 1883 book Thus Spoke Zarathustra (German: Also Sprach Zarathustra), Nietzsche has his character Zarathustra posit the Übermensch as a goal for humanity to set for itself. It is a work of philosophical allegory, with a structural similarity to the Gathas of Zoroaster/Zarathustra.".....https://en.wikipedia.org/wiki/Übermensch

"Swastika is the symbol of Mithra, the deity of sun, or sun god, and hence its own religion, Mithraism; not Zoroastrianism. The difference is great although at some point they must have overlapped in certain regions of Iran. Mithraism predates the Iranian race, but Zoroastrianism is a strictly Iranian (in fact even Persian) religion...".....https://www.flickr.com/photos/briansearwar/3184317959

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Email....okarresearch@gmail.com

December 2015

John Hopkins....Northern New Mexico

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Wednesday, December 23, 2015

Barak Baba & the Il-khanid (Tibetan Buddhist/Muslim) Rulers of Persia (1257-1307 AD)

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"Barak Baba..........(1257-1307 AD), a crypto-shamanic Anatolian Turkman dervish close to two of the Mongol rulers of Iran, the Īlkhānid period.......http://www.iranicaonline.org

"Ahmet Karamustafa, Ph.D., associate professor of Islamic thought and Turkish literature in Arts and Sciences......his treatise on the Qalandars, a 13th-century Islamic dervish movement that also favored tambourines and psychoactive drugs, not to mention drums and naked revelry.....Among dervishes, he explains, such bizarre anti-establishment behavior was considered an intensely spiritual act of pious self-denial, an outward sign of disdain for earthly societal norms. It's an intellectual tidbit that might prove useful to anyone seeking answers to social unrest in the '60s......In his 1994 book, "God's Unruly Friends: Dervish Groups in the Islamic Later Middle Period, 1200 - 1500," Karamustafa tells of Barak Baba, who led about 100 dervishes into Syria in 1306. Baba, who made a point of thumbing his nose at authority, liked to wander around nearly naked, wearing only a red cloth around his waist and a reddish turban on his head. His turban sported buffalo horns protruding from either side......Baba's dervishes were renowned for their "immoral" ways, which included consumption of illegal foods and drugs and failure to observe the ritual Islamic fast. Like the free-spirited flower children of this century, dervishes were castigated as no-account beggars, idiots, lunatics and impostors, both by contemporary church leaders and waves of subsequent religious scholars."....http://home.earthlink.net/~drmljg/id1.html

"Barāq Bābā left Sarï Saltūq and traveled to the Il-khanid court, probably because of a reverse his master’s forces had suffered. When Barāq Bābā came into the presence of Ḡāzān Khan in Tabrīz, a tiger was unleashed on him to test his occult powers; a cry from him was sufficient to halt it in its tracks. Thereafter he enjoyed the trust both of Ḡāzān and of his successor, Moḥammad Ḵodā-banda Oljāytū (Öljeytü)..... it is possible to see in Barāq Bābā an early exponent of the potent mixture of Turkic shamanism, Sufism, and ḡolāt-Shiʿism that some two centuries later brought the Safavids to power."....http://www.iranicaonline.org/

"In 1306 AD Barāq Bābā arrived in Damascus, carrying the Il-khanid banner and a letter of appointment. His outlandish appearance aroused both disgust and amusement: He was naked except for a red loincloth (fūṭa) and extremely filthy, wearing a kind of felt turban to which cowhorns were attached on his head. His companions were similarly dressed and carried with them an assortment of bones and bells, to the accompaniment of which Barāq Bābā would dance, imitating the antics of monkeys and bears....Tapdūq Emre, the preceptor of the celebrated mystical poet Yūnos Emre, were both regarded as Barāq Bābā’s successors....Qoṭb-al-ʿAlawī’s interpretation of the ecstatic utterances contained in the resāla in conformity with the classical Sufism of Iran suggests that no clear line of demarcation separated the crypto-shamanic Sufism of Barāq Bābā and his peers from its established and orthodox counterpart. Barāq Bābā is said, indeed, to have been one of those whom Ḡāzān Khan consulted concerning the life and teachings of Mawlānā Jalāl-al-Dīn Rūmī".....http://www.iranicaonline.org/

"ḠĀZĀN KHAN......(1271-1304 AD), oldest son of Arḡūn Khan and his eventual successor as the seventh Il-khanid ruler of Persia......he was appointed governor of the eastern provinces, i.e., Khorasan, Māzandarān, Qūmes and Ray..... Ḡāzān was a Buddhist who converted to Islam.....Once firmly on the throne, Ḡāzān launched a campaign against the non-Muslims in his kingdom. Particularly affected were the Buddhists, to which the Khan had belonged before his conversion to Islam. The Buddhist baḵšīs (lamas or scholars, q.v.) were given the option either to become Muslims or to leave the country. Buddhist temples were destroyed as were many churches and synagogues.....In spite of his conversion to Islam, Ḡāzān remained loyal to different aspects of Mongol tradition, most notably the yāsā, or law code attributed to Čengīz Khan." ....http://www.iranicaonline.org/

"The Ilkhanate, a khanate that formed the southwestern sector of the Mongol Empire, ruled by the Mongol House of Hulagu...The founder of the Ilkhanate dynasty was Hulagu Khan, (1218-1265 AD).....grandson of Genghis Khan....... It was founded in the 13th century and was based primarily in Iran as well as neighboring territories......Hulagu's descendants ruled Persia for the next eighty years, tolerating multiple religions, including Shamanism, Buddhism, and Christianity, and ultimately adopting Islam as a state religion in 1295......The Ilkhanate was originally based on the campaigns of Genghis Khan in the Khwarazmian Empire in 1219–24 and was founded by Hulagu Khan, a grandson of Genghis Khan. With the fragmentation of the Mongol Empire after 1259 it became a functionally separate khanate. At its greatest extent, the state expanded into territories that today comprise most of Iran, Iraq, Armenia, Azerbaijan, Georgia, Turkmenistan, Turkey, western Afghanistan, and southwestern Pakistan. Later Ilkhanate rulers, beginning with Ghazan in 1295, would convert to Islam......

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"In the period after Hulagu, the Ilkhans increasingly adopted Tibetan Buddhism. Christian powers were encouraged by what appeared to be an inclination towards Nestorian Christianity by Ilkhanate rulers, but this was probably nothing more than the Mongols' traditional even-handedness towards competing religions. The Ilkhans were thus markedly out of step with the Muslim majority they ruled. Ghazan, shortly before he overthrew Baydu, converted to Islam, and his official favoring of Islam as a state religion coincided with a marked attempt to bring the regime closer to the non-Mongol majority of the regions they ruled. Christian and Jewish subjects lost their equal status with Muslims and again had to pay the poll tax. Buddhists had the starker choice of conversion or expulsion.".....

"In Sufism, teachers of ‘crazy wisdom’ are termed ‘Malamati’ or followers of the ‘Path of Blame.’ They may find it necessary in their teaching function to incur feelings of opposition in others, in order to challenge fixed ideas and assumptions......Individuals who follow the ‘Malamati’ approach do not worry about appearances, image or the impression made on others. They incur reproach, take no care of their repute, and simplydo and say what they consider right.".....http://www.lightwinnipeg.org/Crazy%20Wisdom.pdf

"The Qalandariyyah (Qalandaris or Kalandars)..... are wandering Sufi dervishes. The term covers a variety of sects, not centrally organized.......Starting in the early 12th century, the movement gained popularity in Greater Khorasan and neighbouring regions.....Particular to the qalandar genre of poetry are terms that refer to gambling, games, intoxicants......The Qalandariya may have arisen from the earlier Malamatiyya and exhibited some Buddhist and Hindu influences."

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Email....okarresearch@gmail.com

December 2015

John Hopkins....Northern New Mexico

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Thursday, October 8, 2015

Judaism & Ancient Bactria/Balkh (586 BC)

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"BALKH, town in northern Afghanistan (within medieval Khurasan). Balkh was formerly the stronghold of Jewish settlements in Afghanistan. According to Persian and Muslim traditions, it was founded after the destruction of Jerusalem by Nebuchadnezzar (586 B.C.E.), who is said to have settled the exiled Jews there. It was to Balkh, according to Muslim tradition, that the prophet Jeremiah fled, and where the prophet Ezekiel was buried. According to the Muslim historian al-Ṭabarī, another Jewish prophet with the unidentifiable name of SMY conducted religious disputations with Zoroaster in Balkh...... Reference by Arab geographers to a Bāb al-Yahūd (Gate of Jews) in Balkh, and to "al-Yahūdiyya" ("Jewish territory" or "Jewish town") provide additional evidence that a large Jewish settlement existed there. The name al-Yahūdiyya or al-Yahūdān-al Kubrā (the Great Jewry) was, however, later euphemistically changed to al-Maymana (the 'auspicious' town) since the term "al-Yahūdiyya" was rejected by the Muslims. It was at Balkh that the sectarian *Hiwi al-Balkhī was born in the ninth century....... The Jews of Balkh were forced to maintain a public garden. Maḥhmūd of Ghazna (1034) imposed special taxes on the Jews of the town, stipulating, however, that not more than 500 dirham should be accepted from them. The Jewish community continued well into the 13th century, when a Jewish merchant from Balkh named Khawāja Rashīd al-Dīn al-Ḥakīm went from Khurasan to India. However, the community was evidently destroyed during the Mongol invasions by Genghis Khan in 1220 AD."....http://www.jewishvirtuallibrary.org

"The Jews in Bokhara are 10,000 in number. The chief rabbi assured Dr Wolff that Bokara is the Habor and Balkh the Halah of 2 Kings xvii 6....but that it was in the reign of Chengis Khan they lost all of their written accounts. At Balkh the Mohammedan mullahs assured him that it was built by a son of Adam, that its first name had been Hanakh, and afterwards Halah, though later writers called it Balakh or Balkh. The Jews both of Balkh and Samarkand asserted that Turkestan is the land of Nod, and Balkh, where Nod once stood."...Page 434........Cyclopædia of India and of Eastern and Southern Asia...by Edward Balfour - 1871 - ‎India.....https://books.google.com...Narrative of a mission to Bokhura...4th edition page 11

'In 1220 AD Genghis Khan sacked Balkh, butchered its inhabitants and leveled all the buildings capable of defense..."

Narrative of a Mission to Bokhara.....by Joseph Wolff.....Originally published: 1845......Narrative of a mission to Bokhura...4th edition page 11....Narrative of a mission to Bokhara : in the years 1843-1845, to ascertain the fate of Colonel Stoddart and Captain Conolly......by Wolff, Joseph, 1795-1862.......CHAPTER 1. Mysterious state of the Pagan World. Life of Dr. Wolff....in 1831 Arrives at Meshed ; goes to Sarakhs, Mowr, Karakol, and Bokhara, where he is well treated by the Ameer. Crosses the Oxus to Balkh ; thence to Peshawr.....

2 Kings 18 .....New International Version......."In King Hezekiah’s fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah’s sixth year, which was the ninth year of Hoshea king of Israel. The king of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes. This happened because they had not obeyed the Lord their God, but had violated his covenant—all that Moses the servant of the Lord commanded. They neither listened to the commands nor carried them out."

"The Land of Nod (Hebrew: eretz-Nod‎, ארץ נוד) is a place mentioned in the Book of Genesis of the Hebrew Bible, located "on the east of Eden" (qidmat-‘Eden), where Cain was exiled by God after Cain had murdered his brother Abel. According to Genesis 4:16: 'And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.'.....Genesis 4:17 relates that after arriving in the Land of Nod, Cain's wife bore him a son, Enoch, in whose name he built the first city."

"Balkh is named Amu-I-Balad.....the mother of cities. It is said to have been built by Kaismurz of Persia. It was conquered by Alexander....Shams are said to worship the Sun (Shams) Pers...or Amu Balad.....The River Oxus is known and the Amu Darya........Rivers: Amu (A Mu) or River Oxus, Sir or Jaxartes, Kohik or Zar-Afshatn, and the river of Kurshi and Balkh...."......Page 992.....Cyclopædia of India and of Eastern and Southern Asia...by Edward Balfour - 1871 - ‎India.....https://books.google.com

Click on the map to enlarge.

"The Jews in Bokhara are 10,000 in number. The chief rabbi assured me that Bokhara is the Habor, and Balkh the Halah, of the 2nd Kings, xvii. 6 ; but that in the reign of Ghengis Khan they lost all their written accounts. At Balkh the Mussulman mullahs assured me that it was built by a son of Adam (Shem), that its first name had been Hanakh, and afterwards Halah, though later writers called it Balakh, or Balkh. The Jews, both of Balkh and Samarcand, assert that Turkistaun is the land of Nod, and Balkh where Nod " once stood." In this land of Cain the Jews bear a mark, by order of the King of Bokhara, in order that no Mussulman may give them Salaam Peace. To Rabbi Joseph Mooghrubee, an African, the Jews of Bokhara owe the restoration of their ancient customs ; they had nearly lost all trace of them, in their sojourn among Muhammedans."....Narrative of a Mission to Bokhara.....by Joseph Wolff.....Originally published: 1845

"Bactria (Bactriana, Bākhtar in Persian, also Bhalika in Arabic and Indian languages, and Ta-Hsia in Chinese) was the ancient Greek name of the country between the range of the Hindu Kush and the Amu Darya (Oxus); its capital, Bactra or Balhika or Bokhdi (now Balkh), was located in what is now Afghanistan. It is a mountainous region with a moderate climate. Water is abundant and the land is very fertile......Bactria (Bâkhtriš): country in northern Afghanistan, in Antiquity famous for its fierce warriors and its ancient religion, which was founded by the prophet Zarathustra.....Bactria was bounded on the south by the ancient region of Gandhara. The Bactrian language is an Iranian language of the Indo-Iranian sub-family of the Indo-European family.....During the first centuries of the Christian era, Bactrian could legitimately have been ranked amongst the world's most important languages. As the language of the Kushan kings, Bactrian must have been widely known throughout a great empire, in Afghanistan, Northern India and part of Central Asia. Even after the collapse of the Kushan empire, Bactrian continued in use for at least six centuries, as is shown by the ninth-century inscriptions from the Tochi valley in Pakistan." ....http://lukferi.webs.com/

"Most Jewish communities throughout the area which is part of modern day Iran, Iraq, Afghanistan, and the surrounding area speak of their beginning by referring to the Assyrian Exile (720 BC) and the Bablyonian Exile (560 BC). It is difficult to refute, or supply evidence for this. There are no archaelogical remains that allow one to argue so. However, there is a mention in the Bible of the exile of a large community to the river Gozan.....The main Jewish communities in the early Middle Ages were in the following cities: Merv, Balkh, Ghazni, Herat, Kabul and Nishapur. There were smaller pockets of Jewish settlement in Khush-Khak and Ferozkoh-Jam..".....written by: Guy Matalon PhD The article was first published in Mardom Nama-e Bakhter (August 1997), an Afghan scientific journal edited by Latif Tabibi, and Daud Saba.

"I obtained a passport from the King after this most interesting so- journ, and then crossed the Oxus, and arrived after a few days at Balkh ; and from that city, where I also communed with the dispersed of Israel, I proceeded to Muzaur, the spot where Ali's camel disap- peared miraculously at his tomb. Hither came pilgrims from Aff- ghanistaun, Cashmeer, Khokand, Shahr-Sebz, Hindustaun, Khiva, and Bokhara. Hence I proceeded to Cabool, in AfFghanistaun. Some Affghauns claim a descent from Israel. According to them, Affghaun was the nephew of Asaph, the son of Berachia, who built the Temple pf Solomon. The descendants of this Affghaun, being Jews, were carried into Babylon by Nebuchadnezzar, from whence they were removed to the mountain of Ghoree, in Affghanistaun, but in the time of Muhammed turned Muhammedans. They exhibit a book, Majmooa Alansab, or Collection of Genealogies, written in Persian, My readers will find these examined in my former work*, but here I shall only allude to it. There is a great air of vraisemblance about it, and their pedigree is sometimes traced, like our Lord's, through the female branch, which proves how futile is the Jewish objection on that head to our Lord's descent." .....Narrative of a Mission to Bokhara.....by Joseph Wolff.....Originally published: 1845

"Friday, the 23rd of February. Arrived, after twenty-four miles ride, at Damghan, considered, after Balkh and Nishapoor, the most ancient city in the world ; and the numerous ruins testify the truth of its antiquity.".....pilgrimages to Mecca or to Masaur, near Balkh, where Ali's camel ascended to heaven."..... Narrative of a Mission to Bokhara.....by Joseph Wolff.....Originally published: 1845

"Usbekistaun is filled with beautifully- watered and cultivated valleys. Here we find the Great Bokhara, in contradis- tinction to Little Bokhara ; from 34 to 42 north latitude, and from 80 to 92 east longitude, it extends in different directions. It bor- ders towards the south-west from the desert Khawar towards Iraun ; from the river Amoo to the territory of Balkh, towards the southern Affghanistaun, through the high galleries of mountains to the Hindoo Kush, it borders on the southern provinces of China.".....Narrative of a Mission to Bokhara.....by Joseph Wolff.....Originally published: 1845

"NARRATIVE OF THE MISSION ......the whole of Turkistaun, as far as Iraun. The celebrated Murad or Beggi Jan raised the nation of the Usbecks. Incessant wars with Persia and Cabal have sometimes extended the empire as far as Merve, Heraut, and Balkh ; and sometimes it has been reduced to its former limits. The Usbecks are Mussulmans, rough and uncul- tivated ; but the Tatshick, the original inhabitants, are more civilized. The Usbecks live mostly on cattle, whilst the Tatshick are merchants. The Tatshick are the Armenians of Turkistaun ; they are merchants and brokers ; their language is the Persian. The Tatshick are ex- ceedingly deceitful. The people of Khokand are proud and effemi- nate, but friends of Europeans ; the women chaste, but men given to vice ; fond of music and of hunting, and of cheerful temper. The inhabitants of Marghilaan are a quiet, inoffensive, and agreeable peo- ple. The Kaffer Seeah-Poosh are pagans. They are believed, as I have said, by some to be the descendants of the army of Alexander the Great ; their women are beautiful, and celebrated in Asia ; their dialect seems to be derived from the Sanscrit....They worship their ancestors. Their idols are of wood and stone, to whom sacrifices are offered by the hereditary priesthood. They also have magicians. They consider fish as unclean. Polygamy is practised among them. They are deadly foes to the Muhammedans. They are sociable, cheerful, and passionate. Dancing, with musical instruments and drums, forms part of their amusements.".....Narrative of a Mission to Bokhara.....by Joseph Wolff.....Originally published: 1845

"The name Afghanistan came into vogue during the rule of Ahmed Shah Durrani (1747-1773 AD). Prior to that Afghanistan was referred to as Aryana, Bactria, Aryanam Viju, Pakhtiya, Khurasan and Pashtoonkhwah.......The Bactrian religious leader Zarathrushta (Zardasht) in his work Zendavesta calls this region Aeseen Vijo or Aryanum Vijo meaning the land of the Aryans......The Rig Veda and the Zendavesta are believed to be the oldest texts in the world. Many European scholars believe that both the texts were composed in Afghanistan......Zarathrushta, the composer of Avesta was born in north Afghanistan near Balkh, where he preached the Zorastrian religion which was the national religion of Iran for almost one thousand years. Not only is the language of the Vedas and that of the Avesta similar, but also the names of their gods like Mitra, Indra, Varun are the same. The description of battles between the gods and the demons are found in both the texts......There are so many references made to Afghanistan in the Chhandogya Upanishad, Markandey Puran and other Vedic and Buddhist literature......According to most historians, the Rigveda was composed in the ancient homeland of the Aryans, Afghanistan. The language of the ancient Afghans was Brahmui which is very similar to the language of the Vedas. References of the Pashtoon people and the Afghan rivers are found in the Rigveda. The rivers which are today known as Aamu, Kabul, Kurram, Ranga, Gomal and Harirudh were known to the ancient Indians as Vakshu, Kubha, Krum, Rasaa, Gomati, Haryu respectively. The places which are now called Kabul, Kandhar, Balkh, Wakhan, Bagram, Pameer, Badkhasha, Peshawar, Swat and Charsadda are referred to in Sanskrit and Pali literature as Kuhka, Gandhar, Bahlik, Vokkan, Kapisha, Meru, Kamboj, Purushpur, Suvastu and Pushkalavati respectively. Gandhari, the devoted wife of King Dhritrashtra of Hastinapur (now Delhi), Panini, the great Sanskrit grammarian and Guru Gorakhnath were all Pathans. Takshshila, which is believed to be the first university in the world was established in 600 BC.".....http://lukferi.webs.com/

"The Amu Darya (Persian: آمودریا‎‎, Āmūdaryā; Turkmen: Amyderýa; Turkish: Ceyhun; Uzbek: Amudaryo; Tajik: Амударё; Pashto: د آمو سيند‎, da Āmú Sínd; Ancient Greek: Ὦξος, Oxos; Latin: "Oxus"; Sanskrit: वक्षु, Vakṣu), also called Amu River, is a major river in Central Asia....In classical antiquity, the river was known as the Ōxus in Latin and Ὦξος Oxos in Greek—a clear derivative of Vakhsh — the name of the largest tributary of the river.[citation needed] In Vedic Sanskrit, the river is also referred to as Vakṣu (वक्षु). The Avestan texts too refer to the River as Yakhsha/Vakhsha (and Yakhsha Arta ("upper Yakhsha") referring to the Jaxartes/Syr Darya twin river to Amu Darya).......In Middle Persian sources of the Sassanid period the river is known as Wehrōd (lit. "good river").......The name Amu is said to have come from the medieval city of Āmul, (later, Chahar Joy/Charjunow, and now known as Türkmenabat), in modern Turkmenistan, with Darya being the Persian word for "river"........Medieval Arabic and Muslim sources call the river Jayhoun (جيحون) which is derived from Gihon, the biblical name for one of the four rivers of the Garden of Eden.".....https://en.wikipedia.org/wiki/Amu_Darya

"Jews were banished from other towns after the assassination of King Nādir Shāh in 1933. Though not forced to live in separate quarters, Jews did so and in Balkh they even closed the ghetto gates at night. A campaign against Jews began in 1933. They were forbidden to leave a town without a permit.....Approximately 5,000 Jews were living in Afghanistan in 1948..... They were concentrated in Kabul, Balkh, and mainly Herat......Government service and government schools were closed to Jews, and certain livelihoods forbidden to them. Consequently, most Jews only received a ḥeder education [religious school to the age of 13]....There were only a few wealthy families, the rest being poverty-stricken and mostly employed as tailors and shoemakers. Until 1950 Afghan Jews were forbidden to leave the country. However, between June 1948 and June 1950, 459 Afghan Jews went to Israel. Most of them had fled the country in 1944, and lived in Iran or India until the establishment of the State of Israel. Jews were only allowed to emigrate from Afghanistan from the end of 1951. ".....Encyclopaedia Judaica.....Jews in Afghanistan

"Shem (Hebrew: שֵׁם, Modern Shem, Tiberian Šēm; Greek: Σημ Sēm; Ge'ez: ሴም, Sēm; "renown; prosperity; name"; Arabic: سام Sām) was one of the sons of Noah in the Hebrew Bible as well as in Islamic literature..... Semitic is still a commonly used term for the Semitic languages"

THE WILTSHIRE ARCHEOLOGICAL AND NATURAL HISTORY MAGAZINE By HENRY BULL, SAINT JOHN STREET

"Abraham (who was first called Ab­ram) was born in the year 1813 BC......Abraham was the tenth generation removed from Noah, being a direct descendant of Shem, (Noah's son), the father of all the "Semitic" peoples......Abraham's birthplace is called Ever-haNahor ("Beyond the River")......his family were pastoral nomads, wandering from place to place for varying periods of time......According to the Quran, Abraham reached the conclusion that anything subject to disappearance could not be worthy of worship, and thus became a monotheist (Quran 6:76-83.) ....Bactria (a region of ancient Afghanistan) was the locality of a prototypical Jewish nation called Juhuda or Jaguda, also called Ur-Jaguda. Ur meant "place or town." ....In some Islamic narratives, Balkh was founded by Noah after the great flood ended...."...wiki

"Abraham is given a high position of respect in three major world faiths, Judaism, Christianity and Islam. In Judaism he is the founding father of the Covenant, the special relationship between the Jewish people and God – a belief which gives the Jews a unique position as the Chosen People of God. In Christianity, the Apostle Paul taught that Abraham's faith in God - preceding the Mosaic law - made him the prototype of all believers, circumcised and uncircumcised. The Islamic prophet Muhammad claimed Abraham, whose submission to God constituted islam, as a "believer before the fact" and undercut Jewish claims to an exclusive relationship with God and the Covenant.".....Peters, Francis Edwards (2010). The Children of Abraham: Judaism, Christianity, Islam. Princeton University Press.

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Email....okarresearch@gmail.com

October 2015

John Hopkins....Northern New Mexico

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Saturday, August 8, 2015

Buddhagupta-natha & Dumasthira, Oddiana (1580 AD)

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"Buddhaguptanatha (1514-1610 ?)...about 1580 AD Buddhaguptanatha locates Urgyan (Uddyana) in Ghazni, about 50 miles south of Kabul in modern Afghanistan, which is in contrast with the traditional location of Urgyan in the Swat area......Tāranātha (1575–1634) gives a detailed description of the country and Dumasthira, the capital city of Uddyana....the focal location of the magic dakini women...."

"Buddhagupta-natha travelled to Uḍḍyāna in the north-west and beheld many miracles. While there, he visited the capital Dhuma-sthira and many sacred sites in the surroundig regions, such as the place where there is a reflection in the shape of a horse, known to be an emanation of the Master Ashva-ratna (Paramaśva), the place were Master Lawapa threw back a rain of stones sent by the ḍākinīs, and the temple that houses the personal Heruka statue of Master Padma-vajra. He visited most of the places associated with the former Māha-siddhas of great fame.......Buddhagupta describes the women of Uḍḍyāna as being of the various types of ḍākinīs, all posessing different types of magical abilities. A girl that he met upon the road threw a handful of sand into a rivers water. The flow of the water was cut off and she crossed safely. Thereafter the water resumed its flow. Another woman transformed herself into a bat and flew off into the sky, later to land safely in a far-off field. However, Tāranātha muses whether or not such occurences might not be beyond the scope of vision of rather more ordinary beings. While in Dhuma-sthira, Buddhagupta experienced the occurrence of signs of success in his practice and for three days and nights everything shone forth as the maṇḍala of Vajrayoginī."..... http://rywiki.tsadra.org/index.php/Buddhagupta-natha

"Buddhaguptanatha was remarkable. He travelled on foot to Iran, Balkh in the north of Afghanistan, Kashgar in Central Asia, Multan, Kabul, Khorasan, Badakshan, Qusht and the lands of the Mughals....."....Buddhaguptanatha and the Late Survival of the Siddha Tradition in India.....by David Templeman

"Buddhaguptanatha (16th C. AD).....for example, unequivocally states that Oddiyana is located to the west of Swat, in the vicinity of Ghazni, 50 miles south of Kabul...."......Historical Dictionary of Tibet.....By John Powers, David Templeman...Page 489

"Buddhagupta natha was, we should first look at his name. While the Buddha part tells us something about his spiritual affiliation, it is the nath part that we should discuss first. He belonged to what is known as the ‘Nath’ or ‘Gorakhnathi’ tradition of Shiva worship......Naths tend to wear white clothing and are identified by what is called the kanphata, the split ear, with an ivory ring thrust into the lobe. Naths have a tremendous tradition of pilgrimage and of scholarship. They practise a type of Hatha Yoga which, in its externals, is similar to the Tibetan yogic tradition. The Nath understanding of the physical and psychological structure of the body is much the same as that found in Buddhist tantric practices, with its focus on the ‘moon channel,’ ‘sun channel,’ bindu drops, et cetera. ....

"The Nath tradition is a heterodox siddha tradition containing many sub-sects. It was founded by Matsyendranath and further developed by Gorakshanath. These two individuals are also revered in Tibetan Buddhism as Mahasiddhas (great adepts) and are credited with great powers and perfected spiritual attainment. Gorakhpur, Uttar Pradesh, India, is the centre of Nath sampradaya.....The establishment of the Naths as a distinct historical sect purportedly began around the 8th or 9th c. AD......Gorakshanath is considered by many to have been the most influential of the ancient Naths. He is also reputed to have written the first books dealing with Laya yoga and the raising of the kundalini-shakti......".....Mahendranath (1990), Notes on Pagan India......Historical Dictionary of Tibet.....By John Powers, David Templeman...Page 489

".....about 1580 AD Buddhaguptanatha locates Urgyan in Ghazni, in modern Afghanistan, which is in contrast with the traditional location of Urgyan in the Swat area. Here, Taranatha gives a detailed description of the country and Dumasthira, the focal location of the magic dakini women:.....[Dumasthira]… is surrounded by mountains, valleys and dense forests and it sits in the midst of all of them. Going from east to west directly, it measures about two days’ journey and from south to north is about four days. Dumasthira is the only city in Urgyan. It’s the size of a small Indian city......There are four ways that lead out of the central area and the outer lands of Urgyan are also very extensive. It is in Muslim control, and even today, in the central part, there is not the slightest vestige of the order of Buddhist monks any longer. There are, however, groups of fully renunciate yogis, upasakas [lay people] and tirthikas [Jainas], as well as the Muslims there......It appears that most of the women of this town are of the dakini family and that they are fully accomplished in their spiritual practice. They are powerful in their exercise of mantras and they know how to both help and hinder with them. They are skilled in adopting various physical forms and they have the ability to work with the mystic gaze.....They displayed various magical abilities involving birds and my master, Buddhaguptanatha, saw these miracles with his very own eyes and he told me of them. He said that previously when he was in Upper Hor [Muslim territories]… he was fully protected by the mantras that he had received from those dakinis in Urgyan, as well as by his own physical powers. Urgyan is surrounded to the east, the south and the west by three large lakes. When he… crossed over the pass he came into the Hor Mleccha land of Balkh [northern central area of modern Afghanistan]......"Buddhaguptanatha and the Late Survival of the Siddha Tradition in India D Templeman

"... Above is a picture I took at an exhibition of Indian Sufi art titled Light of the Sufis: The Mystical Arts of Islam that was held at the Brooklyn Museum of Art from June to September of 2009......The painting depicts three sufi mendicants and one Buddhist yogin (practicing what I would assume is a Vajrayana completion-stage yoga based upon his asana as well as the use of the meditation belt)...... I was convinced that an interfaith meeting of some sort was underway...."..http://ganachakra.com/tag/buddhagupatnatha/.....Repa Dorje Odzer (Justin von Bujdoss) is the Co-Founder and Co-Executive Director of New York Tsurphu Goshir Dharma Center, the North American Dharma Center of His Eminence Goshir Gyaltsab Rinpoche.

"I brought the Sufi image with me to India to show H.E. Gyaltsab Rinpoche as he has a passionate interest in history, especially regarding the overlap between Buddhism and Islam. By most accounts Vajrayana (tantric Buddhism) was born somewhere in or around the Swat Valley in northern Pakistan. Other portions of Pakistan, Afghanistan, and northern Central Asia figure largely in the development and dissemination of tantric Buddhism. Many great buddhist teachers spent time in this region- generally refered to as Uddiyana. Such illustrious figures include the Mahasiddhas Tilopa and Kambala, and more recently Orgyen Rinchen Pal (1230-1309 CE) who brought to Tibet a unique system of meditation based upon the Kalachakra Tantra. It is also said that Padmasambhava (Guru Rinpoche) was said to be born somewhere within the Swat valley- the same valley that over the past year has seen terrible devastation in relation to the war in Afghanistan......In response to the photo of the painting that I brought, H.E. Gyaltsab Rinpoche told me the story of a Buddhist teacher who was described in a historical treatise by Gendun Chophel. There was once a yogin (Rinpoche never gave the name) who wandered through Afghanistan and some of what is now Iran, and after some time started to teach. According to Rinpoche, this very realized teacher interchanged Buddhist philosophical terms such as Dharmakaya and nature-of-mind with Allah when he taught as a means to appeal to his audience. The sensitivity and depth of his teachings were eventually recognized by an elder Sufi teacher who came to name this Buddhist as his successor. "......Buddhism, Islam, and appearance....http://ganachakra.com/tag/buddhagupatnatha/........Repa Dorje Odzer (Justin von Bujdoss) is the Co-Founder and Co-Executive Director of New York Tsurphu Goshir Dharma Center, the North American Dharma Center of His Eminence Goshir Gyaltsab Rinpoche.

"Taranatha gives us a wonderful description of Dumasthira (the ‘smoky place’), which was the capital city of Urgyan. Urgyan has taken on an almost mythical quality over the centuries since yogi-siddhas first ‘colonised’ it in the 4th and 5th centuries. It is the site par excellence in siddha biographies. Here, we have a wanderer visiting it in about 1580 and still discovering its magical qualities! Buddhaguptanatha locates Urgyan in Ghazni, in modern Afghanistan, which is in contrast with the traditional location of Urgyan in the Swat area."....https://undumbara.wordpress.com/2009/05/07/buddhaguptanatha-and-the-late-survival-of-the-siddha-tradition-in-india-d-templeman/

"After this long and intense exposure to Shri Singha, Vairotsana was finally prepared to meet the adiguru of the Dzogchen tradition, the nirmanakaya emanation of Vajrasattva, Garab Dorje himself. This apocryphal encounter occurred in a cremation ground called Dumasthira, the place of fire and smoke, and Vairotsana emerged from the meeting with the transmission of the entire 6,400,000 Dzogchen verses and a body of light."......Original Perfection by Keith Dowman...Page 15

"...I am reminded of the story of Taranatha and one of his teachers named Buddhaguptanatha. Buddhaguptanatha (1514-1610? AD) was an Indian Buddhist yogin who also held and practiced several Hindu yogic traditions. Taranatha apparently discovered this fact while Buddhaguptanatha was in the midst of bestowing a series of empowerments that he himself had received from his guru, Shantigupta. Taranatha was particularly challenged by the idea that his teacher also practiced Hinduism. Sensing his student’s sectarian reaction Buddhaguptanatha became upset and abruptly left Tibet leaving the series of empowerments incomplete. It is humbling that even for a teacher as great as Taranatha, the notion of “pure” Buddhism being mixed with Hinduism was a challenge- that on some level his own sense of distinction got the better of him. ".....http://ganachakra.com/tag/buddhagupatnatha/.....Repa Dorje Odzer (Justin von Bujdoss) is the Co-Founder and Co-Executive Director of New York Tsurphu Goshir Dharma Center, the North American Dharma Center of His Eminence Goshir Gyaltsab Rinpoche.

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Email....okarresearch@gmail.com

August 2015

John Hopkins....Northern New Mexico

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Sunday, June 21, 2015

The White Turban & Historical Shambhala

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".....During the ceremony men and women should clothe themselves in white and wind a white cloth around their head......"......A turban is a type of headwear that is made by cloth winding...... Turbans have often been worn by nobility, regardless of religious background.....White turbans are generally a symbol of peace and purity......https://en.wikipedia.org/wiki/Turban

"The Indian images of the Buddha represent him with short locks, for, according to Buddhist tradition, Gautama, after his flight from the palace, drew forth his sword and cut off his long hair. In the Mahdvastu it is written that the hair was caught by the gods and carried to the Trayastrimsa heavens, where it was worshipped as a sacred relic. According to some accounts, they carried away his turban as well. The Gandhara school never portrayed the Buddha, however, with short locks, but depicted the event by his taking off his turban and ear-rings. The short locks, following tradition, should curl from left to right and were represented by the Indian artists in the shape of sea-shells.".........The Gods of Northern Buddhism: Their History and Iconography..... Alice Getty - 1964

"The Buddhas of the Gandhara sculptures show strong Hellenic influence. The features are Grecian. The hair, long and wavy, is caught up in a knot in place of the protuberance of the skull of the Indian images..... The firna is sometimes omitted, and the lobes of the ears are somewhat elongated by the weight of the ear-rings which he wore during his youth, but not to the abnormal extent characteristic of the Indian school. In the early images there is no moustache, but later statues have a slight moustache which one also sees in Japan and in China. In fact the Gandhara images of the Buddha may have both a moustache and, when in the ascetic form of Gautama, a beard. The right arm and shoulder are never bare, but are covered by the monastic garment draped in the Grecian fashion over the left shoulder.".....The Gods of Northern Buddhism: Their History and Iconography..... Alice Getty - 1964

HEAD OF BODHISATTVA WITH A TURBAN GANDHÂRA ( 2 Nd - 5 Th. Cent.) .....If there exists an original art amongst all of them, it would have to be that of Gandhâra: born of the union of the Greek and Indian cultures between the 1st and the 7th century AD, it would develop in a geographic triangle which today corresponds to the part of Afghanistan situated to the North of the Kabul (aka: Sita) River, .....http://www.galeriegolconda.com/en/products/head-of-bodhisattva-with-turban-gandhara-2nd-5th-cent/

"In the course of Xuanzang’s 16 year travels, he characterizes each kingdom, describing the length and breadth of the kingdom, the size of the capital, tells us about the soil, products, climate, describes the inhabitants, their clothes, style of writing, money government, kings, codes of law along with his purely Buddhist concerns….he carefully notes the characteristics of the people, their education, customs, products, dress…..those of the higher altitudes dressed in wool….those of the temperate valleys dressed in cotton…..

"The people of Uddiyana, according to Huen Tsiang, were gentle, soft and effeminate. In our imagination he conjures a scene of healthy, tanned people, mostly clothed in pure white cotton. The men have white turbans, the women soft flowing saris, also white. These are a gentle, happy people, rarely endangered by war or calamity. They are a society appreciative of fine culture, and they are all, reported Huen Tsiang, great lovers of learning.

"....The houses in the villages of Shambhala are two storied. The people have fine bodies and appearances and they are very wealthy. The men of Shambhala wear caps, and white or red cotton clothes. Women wear white or blue garments pleated and patterned with beautiful designs." (John R. Newman....1985)

"The origins of the turban are uncertain. Early Persians in modern Iran and Phrygians in modern Turkey wore a conical cap (Phrygian cap) encircled by bands of cloth, which historians have suggested was developed to become the modern turban, but other theories suggest it was first widely worn in Egypt. An early attestation for knowledge of the turban is found in the Roman author Ovid's Metamorphoses, dating to the 1st century BC. Ovid recounts the myth that Midas king of the Phrygians, an Indo-European people of central Turkey, wore a royal purple turban to cover his donkey ears.....A style of turban called a phakeolis continued to be worn in that region by soldiers of the Byzantine army in the period 400-600, as well as by Byzantine civilians as depicted in Greek frescoes from the 10th century in the province of Cappadocia in modern Turkey, where it was still worn by their Greek-speaking descendants in the early 20th century. The Islamic prophet, Muhammad, who lived 570-632, is believed to have worn a turban in white, the most holy colour. Many Muslim men choose to wear green, because it represents paradise, especially among followers of Sufism. In parts of North Africa, where blue is common, the shade of a turban can signify the tribe of the wearer."......https://en.wikipedia.org/wiki/Turban

"In India, the turban is referred to as a pagri......There are several styles, which are specific to the wearer's region or religion, and they vary in shape, size and colour. The pagri is a symbol of honour and respect everywhere it is worn. It is a common practice to honour important guests by offering them one to wear......Colours are often chosen to suit the occasion or circumstance: for example saffron, associated with valour or sacrifice (martyrdom), is worn during rallies; white, associated with peace, is worn by elders; and pink, associated with spring, is worn during that season or for marriage ceremonies......Traditionally, the royal elite of India, especially in Northern India, use to wear a long pagri which was also a symbol of nobility, honour and respect.".....https://en.wikipedia.org/wiki/Turban

‘The Eye of the Tiger’, was mounted by Cartier in a turban aigrette for the the Jam Ranjitsinhji or Maharajah Ranjitsinhji Jam of Nawanagar in 1934.

"Turbans are part of the national dress in Afghanistan. They are used more widely than elsewhere in the Muslim world, and are worn in a wide range of styles and colors. In the country's southeast, turbans are wrapped loosely and largely, whereas in Kabul the garment tends to be smaller and tighter. In traditional Afghan society, a related piece of extra cloth called a patu serves practical purposes, such as for wrapping oneself against the cold, to sit on, to tie up an animal or to carry water in the cap. Different ethnic groups in Afghanistan wear different lungees with different patterns, way of styling it, fabric, stripes, lengths and colouration. Some styles are, however, nationwide. The styles extend and overlap into western Pakistan.".....https://en.wikipedia.org/wiki/Turban

"The Pakol......flat, woolen, rolled-up hat is nowadays one of the undisputed symbols of Afghanistan. But how such a humble garment, stemming from the remotest corners of the Hindu Kush mountains, made it to international appreciation on par with lavish silky chapans and majestic four-meter-long lungis, remains somewhat of a mystery......labels like “Nuristani hat” or “Chitrali hat”, would come closer to the historical truth"......Looking at Hellenistic coins, statues or frescoes found from Italy to India, hats similar to pakols were a relatively common sight on the heads of Macedonians. Pictures of the ancient headgear called kausia bear in fact a striking resemblance to the modern pakol, most likely rendering the pakol a legacy of Alexander the Great in the 4th century BC..... the pakol firmly established in the whole of Nuristan, although the westernmost valley of Ramgal still shows a mix of pakols and small white turbans similar to those then used by the inhabitants of neighboring Panjshir.....https://www.afghanistan-analysts.org

Image of a Jashan with over 300 priests in attendance.....In the Zoroastrian faith a Jashan ceremony is a celebration.........The priests, when in prayer, wear snow-white vestments; for Zoroastrians, white is the color of purity and holiness.

"The characteristic costume of the Parsees is loose and flowing, very picturesque in appearance, and admirably adapted to the climate in which he lives. The head is covered with a turban, or a cap of a fashion peculiar to the Parsees; it is made of stiff material, something like the European hat, without any rim, and has an angle from the top of the forehead backwards. It would not be respectful to uncover in presence of an equal, much less of a superior. The colour is chocolate or maroon, except with the priests, who wear a white turban."....

Rembrandt, "Portrait of the Artist" (c.1665)....a floppy white turban, the headgear Rembrandt sports in several of his self-portraits from the 1660s.

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Email....okarresearch@gmail.com

June 2015

John Hopkins....Northern New Mexico

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